Date: Mon, 20 Jan 1997 10:53:30 +0100 (MET) From: Leslaw Smutek <leszek-AT-I-LO.tarnow.pl> Subject: Re: M-G: family Malecki writes: "Zimbawi was hardly ever Marxist and in fact the solutions you talk about after the gurreillas took power were first in a situation where a state of war stilll existed with the then Aparthied South africa. In fact the Cubans did play a fairly important role in this difficult period. And despite the bureaucratic planning, the military support from the Cubans and the dependency on the still then Soviet Unionn it was a better solution then aparthied. This concretely means for "real" Marxists that we were for the military victory of Zimbawi and the ANC against the aparthied regime while at the same time did not give one ounce of political support to the Black nationalist guerillas backed up by the Cuban and Russian stalinists." Well, well, well. I wouldn't be so sure disclaiming Marxism in Robert Mugabe, i.e. Zimbabwe's ruler, and certainly not as far as his party went. But this is only off the record because, as I've noticed elsewhere, Marxists have a very strange skill and ability to get rid of their former followers once it becomes obvious that they've been up to no good. The point I was trying to make in my previous letter was that apart >from strong apartheid system, it did provide Africans with the meat rations you've mentioned, at least in South Africa. The best proof is that it is from Zimbabwe and Angola (to name only two countries) people would sneak into South Africa, and not in the other direction! "The Stalinists are always ready to make a deal with im,perialism and certainly would have been prepared to trade these African states for peaceful coexistence and keeping the east European block countries in their sphere. It did not turn out that way and in fact those African countries who were dependent on Soviet Economic help like Zimbawi are in deep shit today just like Cuba is!" Well, again I must protest! Are you saying that Zimbabwe, Cuba and other countries "dependent on Soviet economic help" are so poor because this help suddenly stopped? Come on, Robert, I seem to discern two mistakes in your reasoning. First, Soviet economic help was never significant simply because the former Soviet Union had nothing to offer, except, that is, weaponry and heavy industry. Another point is that not very long time ago someone on this list claimed that NEP in the Soviet Russia in the 1920's was a strategic move, because Lenin and Trotsky suddenly realised how hard the position of the revolution had become and so they decided to make a deal with imperialism. Were they Stalinists as well? "But you Lezek are taking the easy way out and siding with something worse imperialism and its fake democracy. In fact many of the realities of the Eastern European Stalinist regimes which you mention above exist in every western country to one degree or another. And for millions of people the "meat" question is pretty decisive when you live under the starvation level as 30 million Americans do in the United States. If you look at some of the statistics you will see that the United States on most key questions lie lower then any of the western counties and I would not be surprised the Eastern block countries of the then Stalinist regimes. So the price for "democracy" for some people is pretty fucking high." Could you give me any examples of those "many of the realities(...) which (...) exist in every western country"? To be quite frank, I'm not an a blind admirer of the West and its democracy. I would be if it meant liberty, just like the 19th century capitalism in America did. And I would also be careful with statistics, because it does not always verify reality. You write about those 30 million Americans living under starvation level. Do you realize what it really means? That these people won't probably survive another few months. Have you heard about mass deaths in the US recently? I haven't. And of course, I'm not trying to be cynical in view of such serious problems; I'm just trying to be reasonable. "In fact I will send you a short piece which I call "Lumpen Rage" which describes some of the incredible stuff poor and working class people have to experience in your model democracies in this case America where I grew up as a Pollack. Not to mention some of the incredible conditions in the slaughter houses in Chicago during the early 1900,s where mostly Pollacks were employed. Because of the "Meat Question".. I'm not putting in doubt the conditions in the slaughterhouses. But again, I'd like to pose a serious question. Have you ever wondered what made all those Pollacks (and not only them) come to the States and get a job in those slaughterhouses? This is a question somehow connected with ther question mentioned above. People never migrate in search of worse living conditions. If they make up their mind to travel, they must do it because they believe they will be better off. And, mind you, hardly anybody would come back, not because of lack of money. I know something about it because I had such cases in my family. The next point you've mentioned, i.e. the Catholic Church, is not part of our discussion, at least not yet. Therefore, I'd prefer not to bring it into it. (...)"the right for women to decide about their own bodies." This statement is obviously untrue, logically speaking. No one wants to take this right away from women on condition that it pertains solely to their bodies. If, however, they have already conceived, then >from a logical as well as biological point of view, their bodies have been entered by a separate being, with their total consent( leaving aside, naturally, such cases as rape). So they can't logically claim any more that there is nothing within them because, sorry for the expression, the foetus is not just another type of food! But this is just off the margin, because I wouldn't like to drag away from the main point. "Of course society should be responsible for the health of women and the freedom of choice is the question of a woman deciding if she wants to have an abortion or not. I mean you would not be saying that smokers who get cancer should not be treated with money of people who don,t smoke claiming the "right" to choose would you? Why not? In my vision of the society, every individual is free to make their own choices, and be responsible for them. If you want to smoke, drink alcohol or take drugs - it's your will and/but your problem. If medical care is private, you pay for your follies and nobody else! In your vision, healthy people are bound to pay taxes for hospitals and medical treatment of those who decided to taste something different, who wanted to be liberated, who I don't know what. Which reminds me of the problem of AIDS and those who are ill with it. I feel sorry for them, but in most cases I believe it really is their fault. If, as statistics warn us, the most efficient way to protect yourself against AIDS is having one partner - then how would you call their ostentatious "unfaithfulness?" I'm not speaking here about obvious cases of contracting AIDS, such as blood transfusion. And to come back to the question... Is it fair, in your opinion, that some hard-working responsible people should support others who are reckless and unreliable? "When it comes to the family as and institution you defend it. I say that the family is something else entirely. Well we have a big difference here Lezek! So perhaps we should be more concrete and take up the question in relationship to for example child uppbringing.Schools, daycare centers, healthcare for example. I think that we could start here and talk about the above in relationship to collective responsibility verses the family responsibility. Is this the absolute private property of individuals in society or the collective responsibility of the whole. Is their positive and negatiuve consequences to the two forms etc. How do women vis a vis men view this stuff? Then perhaps we can draw others into this discussion and see where it takes us." Yes, I'd be glad to do so! "Finally once again I see you grasping for solutions that are what you think are in "your" interests but in fact have become a pawn in institutions and systems of another sort. Your motivation is your hate of the Stalinist regimes who in fact use many of the same kind of tactics to impose their bureaucratic rule as the capitalists do to enforce their economic rule. And you are doing this under the cover of the "right" to choose. In fact the choices overed you are in fact made by institutions whose only interest is to in the final analisis oppress poor and working class rule either for their *own* economic priviledge or their *own* bureaucratic priviledges! Actually you are being sucked into the old trap about being given the "right" to decide the color of the curtains while everything else is decided by either the capitalists or in your case the former Stalinist bureaucrats that you obviously hate. But the only real solution is overthrowing capitalism and in the case of the former Soviet Union then was a political revolution against the priviledged Stalinist bureaucracy." Sorry, but I can find nothing convincing in the above piece. I mean, I can see your point quite clearly, but I must say that it is not so. First and foremost, my motivation is not my "hate of the Stalinist regimes"; at least it isn't the most important reason. I believe that a human being is truly free when he/she can decide on their own. They may take decisions on the basis of their knowledge, their experience, their memories, their reason. And they need not take into consideration institutions and other forces that oppress the working class. And, I assure you, I hardly ever do. And the only limitation that there can exist is THE LAW. As someone said, the movements of my fist are limited by the proximity of your nose. Now you'll probably say that law is also a product of wretched capitalists to oppress the working classes. But this time I'll ask for examples. As for the piece "Lumpen rage", I have read it and will send you my thoughts on it in the near future. Looking forward to hearing from you, Leszek Smutek PS. I did not, of course, forget your next mail, but because this letter has already become quite long, I'll state only the essential things. Your question is: "Do you really think that people in the West have a >Right< to choose how to bring up children?" My answer is: I don't really know, but I guess that if they want to, they naturally have this right granted. You write: "the majority of people on the planet have hardly the right to choose anything at all but are forced by circumstances evolving >from a system based on profit to just be able to reach the magic age of 30!" The problem with you, Bob, is that you seem to believe that there is a system which will, one day, liberate people from the chains of class oppression and will lead them into another Garden of Eden. That's why you condemn anything you see around. You take pity on "the majority of people on this earth", and so do I. But I see this in another light. I look back 200 hundred years ago and try to compare the world of the 1700s and the world of the 1990s. What I see is that where capitalism has been attempted, people have profited from it. I can also see that where it has been opposed, either by revolutions or "social reforms", there people have suffered a lot, although, in theory, it was to have been different. That's why the conclusions are clear. You try to convince me that you "believe that Soviet foreign policy (despite the Stalinists) gave more *real* help to the Third World and in fact Poland after the war than imperialism ever would have". Well, I'll be damned! Sorry for the language, but I would really appreciate being given examples unless you mean help in the persons of military advisors, commanders-in-chief, KGB agents infiltrating everything worth infiltrating, old-fashioned technologies, totally devastated and polluted environment, etc.etc. Finally, my treatment of the French and Bolshevik revolutions which I find cruel and atrocious disasters. Why, of course! What they brought about was unbelievable bloodshed and even more oppressive form of tyranny than ever before. What is more, they both deluded people who believed in revolutionary ideals. As in any revolution, the two above-mentioned changed the banners only, but did not change institutions against which they were fighting. Think about the innocent people who fell victims to the revolutionaries only because they did not want to reject their faith, their beliefs, their ideals, their property, their kids... Think about Wandea, in France, where peasants stood up in revolt, think about some sailors in Russia who also opposed the Leninist order. They were mercilessly done away with, and proclaimed enemies of the working class. This is ridiculous! What is more, this very Lenin began forming camps of compulsory labour for those who were of different opinions or who were just given away by their neighbourd, friends or whoever. This is why when I wrote about collective upbringing, I was so scared of it. Revolution always begins with a strong belief in a cause, and then has to rely on terror to fulfill its promises, which it doesn't anyway! So, if you believe Lenin to have been a real Marxist, then I'm afraid of such people who will try to teach me only their version of the story. Thanks again. Leszek Smutek --- from list marxism-general-AT-lists.village.virginia.edu ---
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