Date: Sun, 20 Oct 1996 16:49:05 -0400 (EDT) From: louisgodena-AT-ids.net (Louis R Godena) Subject: M-I: Alexander Friedmann & the dialectical Universe Although various scholars questioned the validity of Newton's theory of a static universe of infinite extent since his death in 1727, his notion that space and time were absolute was not seriously undermined until the publication of Einstein's Special Theory of Relativity in 1905. The Special Theory was concerned with bodies in uniform motion, and ten years later Einstein published the General Theory dealing with bodies in accelerated motion. The cosmological consequences of the General Theory were profound, culminating a few years later in the work of Soviet mathematician Alexander A Friedmann (1888-1925), who discovered the solution of Einstein's equations which predicted that the Universe was expanding. The decade following the publication of Einstein's General Theory embraces many of the most remarkable features of astronomical history. Although the Special Theory of 1905 made a belief in the absolute nature of time and space untenable, it did not influence the conception that the Universe was of infinite extent and that the velocities of the stars and other bodies in the Universe were small compared with the velocity of light. Einstein's cosmological solution of the General Theory did not predict a static universe, and since he believed this to be essential, he introduced an arbitrary constant (the cosmological constant). With a positive value of this constant he found a solution to the equations specifying a universe with uniform density of matter, random velocities zero, and with space so curved that it was unbounded but finite. These cosmological conclusions of Einstein were published in 1917. Of course, the First World War, the Russian Revolution and the blockade of Soviet Russia had all but cut off the flow of scientific literature from the West, and it was some years before news of the General Theory of Relativity reached Russian scientists. When it did, according to his biographers, Friedmann was "overwhelmed with its broad scope, its simple and clear theoretical basis, its elegant mathematical apparatus" (Eduard Tropp, Viktor Frenkel and Arthur Chernin, *Alexander A Friedmann: the man who made the universe expand* [Cambridge, 1994: Cambridge University Press]). In 1922, Friedmann published the first study of general relativity to appear in Russia. In this he revealed that through thr basis of the General Theory the structure of the Universe as a whole had for the first time become the object of exact scientific study. He explained how the nature of time and space was linked, in the new theory, with the distribution and motion of gravitating masses in the Universe. Friedmann himself became a rising star in the lexicon of embryonic Soviet science, and Lenin himself was heard to remark that "we will soon understand these questions--Friedmann has set out to master the theory of relativity". Indeed, within three years, Friedmann had discovered and published the class of general solutions to Einstein's equations and had established the formal mathematical basis for the expanding universe. Einstein himself was initially skeptical of his colleagues findings and said so, terming them "suspicious". A year later, convinced of the validity of Friedmann's work, he withdrew his criticism. Indeed, Friedmann's solutions were correct; in particular, his theoretical conclusions that the Universe must be expanding were brilliantly verified within a few years when Edwin Hubble (1889-1953) discovered the nature of the nebulae; that there was a cosmic expansion of the Universe at very high velocity and that this velocity of expansion increased linearly with the distance of the galaxy. Subsequently the solutions of Friedmann and the observations of Hubble formed the basis of all cosmological investigations, culminating today in the almost unanimous belief of scientists that the Universe began as a big bang some ten to fifteen billion years ago. Friedmann is known and honored in the West for his cosmological studies. His reputation in the Soviet Union took a less positive turn after his death in 1925, though today *friedmon* is the name given by Soviet science to that hypothetical fundamental particle that could explain the origin of mass and the basic forces of nature. By 1935, ten years following his death, the development of cosmology in the Soviet Union took an unfavorable course. It first of all accumulated politically unpopular friends like Fredericks and Bronshtein, traditionalists in the fields of physics and cosmology respectively. They did not survive Stalin's purges. Later supporters of the expanding Universe theory were branded "Lemaltre's agents" after the Belgian Jesuit priest Georges Lemaltre whose theory of the primeval atom--its disintegration was the beginning of the expansion of the universe--was denounced as "idealist" and anti-dialectical by official Soviet science. Friedmann's theories themselves did not fare well following Stalin's "Left Turn" in 1928. Boris Hessen, whose seminal essay on Newton at the famed 1931 International Congress of the History of Science and Technology in London (containing sections like "The Class Struggle During the English Revolution and Newton's Philosophic Outlook"), created a sensation in England, failed later to successfully convince his superiors at Moscow University on the question of the Marxist status of Einstein's and Friedmann's formulas. Hessen simply vanished in 1934. He is presumed to have died in the Purges (P.G. Wersky, "Introduction", in Joseph Needham, et al, *Science at the Crossroads* [London, 1971: Frank Cass]). Specifically, Friedmann's linking of time and space with the distribution and motion of gravitating masses was denounced as idealist and positivist in 1933. And his explanations of Einstein's of space-time qualities (dependent on the characteristic features of the movement of matter--"slowing" of time, "curving" of space, etc.) were criticized as anti-dialectical and revisionist. The Friedmann episode speaks volumes about the state of dialectical thinking that emerged from a country riven by famine, revolution, civil war, fearful interruptions from without and the ever present burden of bringing an anti-scientific feudal empire into the modern age. Only after the defeat of Fascism and, subsequently, the death of Stalin in 1953, did the evolution of dialectical theory in Soviet Russia fully embrace Einstein's theories of relativity and the pioneering work of A.A. Friedmann, who contributed mightily to their fruition. Louis Godena --- from list marxism-international-AT-lists.village.virginia.edu ---
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