Date: Sat, 1 Nov 1997 08:40:37 -0500 (EST) Subject: Post-Marxism Doug inquires into the meaning of my identification with post-Marxism. First, I made a point of separating my political position (radical democrat) from my theoretical stance (post-Marxism). I believe that it is one of the problems within many parts of the Marxist tradition that the two are conflated. One can be a radical democrat without operating as a post-Marxist, and vice versa. I also do not believe that Marxism is a political position; it can, and does, inform a variety of political positions, from the most wildly Trotskyist to the most obdurately Stalinist, from Kautskyite social democracy to Gramscian hegemonists. There is little that is more of a waste of time and effort, IMHO, than debates about whether or not one is a genuine Marxist, since they involve silly and worthless attempts to fix a particular (invariably sectarian) political position as the sole bearer of the Marxist tradition. When was the last time you heard someone debating about whether or not someone was a genuine Weberian or a genuine pragmatist? The point should be, of course, whether or not the analysis has any value in orienting political action, not whether or not it remains within someone's notion of the faith. Second, post-Marxism is more shorthand for a theoretical terrain than a particular body of writings or a fixed theoretical position. It is POST-Marxist in the sense that it no longer accepts central ideas of the Marxist tradition, such as the Marxian concepts of class and class subjectivity, the notion that history operates through an immanent logic (of CLASS struggle), and the concept of communism as a transparent society free of social conflict and antagonism. It is post-MARXIST in the sense that its point of departure is the development of certain ideas and themes developed within the Marxist tradition, such as the Gramscian idea of hegemony, carried through to the point where they conflict with Marxist ideas that only social classes organize hegemony. Leo
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