Date: Sat, 31 Dec 1994 08:19:47 +1000 From: Steve.Keen-AT-unsw.edu.au Subject: Re: Nirvana or ceaseless contradictions? Chris Burford made an interesting post some days ago, while I was on holidays, about the apparent development of a "theoretical attractor" on this list arguing that dialectics and the concepts of complexity analysis are consonant, but which has the implication that Marx's belief in socialism escaping contradiction is "undialectical". To refresh memories, an extract: |In order to reclaim the scientific right to try to change the |structure of human society, it seems we have to accept a |theoretical stance that implies there is no such thing as a |socialist nirvana. I agree with Ron and Steve on this and I think |the price is worth paying. He then posted a quote from Mao, which acknowledged the continuing existence of contradictions in socialism, and concluded with: |*socialist society will grow more united and consolidated through |the ceaseless process of the correct handling and resolving of |contradictions*." (my emphases) I agree with Chris about the "attractor", and that the belief that socialism escapes contradictions has to go, and I found the quote from Mao interesting. My post is tangential to this central agreement, to some extent, but the point I'd like to make is that tensions, dialectical or otherwise, aren't necessarily progressive (ie, as change which enhances the well-being of the vast majority, or change which advances the techniques of production, etc.). (I spent a short time in China in 1980, taking a tour of Australian journalists to a conference which discussed the coverage of each country in the other's press, and my views reflect that exposure to post-Mao China more so than any academic study.) The contradictions which emerged in China hardly exemplified "the ceaseless process of the correct handling and resolving of contradictions". In my opinion, the contradictions in China since the time of that quote (1957) were dynastic and regressive, and were a manifestation of the impossibility at that time of centrally directing production in an economy as vast as China's. By roughly 1975, the Communist Party of China had about 30 million members, out of a population of 1,000 million. Its Central Committee decided policy, and that was transmitted through the Party to local cadres. Given the exigencies of communications in that country, the transmission was "sloganised": so that the need, for example, to expand grain production became "grow grain". The local consequence of that would be the ploughing over of legume crops and the conversion of that land to grain. A bumper crop of grain ensued; but a shortage of legumes and hence protein. A short time later (a year or more), children start to develop symptoms of protein deficiency, and the peasants (who themselves knew better get angry (and start to think about getting even). Panicked Party cadres in the regions try to import legumes, but the shortage is general, so legume crops are shipped to areas where the peasants have revolted (killing a CP official or two, burning down an office, or maybe just painting slogans), leading to a revolt in the regions from whence the crops came. The general clamour gets transmitted back up the Party hierarchy, leading to a shift in power at the top, the discrediting of those who pushed for higher grain production, and a "witchhunt" to attribute blaim. In this witchhunt, the only defence for the happless surviving CP members is the line "I followed the policy directives of the Central Committee of the Communist Party of China". (The quote above is a literal one: I heard it a dozen times if I heard it once in interviews with commune officials, city party bosses, etc.) The shift in power is of course followed by a shift in directive: now it becomes "promote protein". And in response, once the message gets transmitted down to local level, the new local official directs the ploughing in of grain fields, and the planting of legumes. A season later, there is a grain shortage... The above is part hypothetical, part recollection. We did see a region of Schezuan where children of about 2-4 years of age had clear signs of protein deficiency disease; and, as I think I've mentioned on this list once before, when officials in Shanghai were asked why heavy industry production fell 7% in a year when light industry production rose 17%, they explained that "the CC of the CPC directed that we promote light industry", and that in consequence they stripped heavy industry factories and turned them into light industry factories (and this was in *post-*Mao China!). The above is clearly a pattern of contradiction; but it is hardly a creative dialectic. In dynamic terms, the only "correct" response, to borrow Mao's phrase, to resolving the above contradiction was to find a way to "damp" responses of officials to party directives, because the centralised system as it stood lead to further and further amplification, until "sloganism" seemed to dominate not just lower-Party interpretation of Central Committee directives, but Central Committee debate itself. I suspect that behind the pro-market policies of the current regime is the belief that the market provides such a damping mechanism (though, of course, it has its own instabilities). Cheers, Steve Keen ------------------
Display software: ArchTracker © Malgosia Askanas, 2000-2005