Date: Fri, 27 Jan 1995 13:48:48 -0500 (EST) From: Louis N Proyect <lnp3-AT-columbia.edu> Subject: Re: Marxism and philosophy On Fri, 27 Jan 1995, Marshall Feldman wrote: > Rorty, who calls himself a pragmatist, is NOT a marxist: > he's an arch conservative Louis Proyect: I don't know how I could have made the egregious mistake of calling Rorty a Marxist. I think I had Frederic Jameson in mind, but somehow my neural synapses got short-circuited and I got the 2 confused. I definitely knew that Rorty was some kind of neopragmatist, but only know him through various attacks on him in places like New Left Review. The question of the role of pragmatism in American politics is an interesting one. I would argue that Rorty is not the source of the problems in Chicago that Marshall Feldman alluded to. I think that in a more general sense pragmatism is the offical American philosophy. John Dewey and his cothinkers have had an enormous influence on American education and politics in the same way that the Utilitarians affected English politics. Getting back to the more germane question, which was the focus of Justin Schwartz's post: does philosophy matter? I think that it does and I think that although the audience for Marxist philosophy is nowhere near as broad as it was in the 1930's or the 1960's when Herbert Marcuse could speak to thousands of students on campus, there's still a big potential. The key is to learn to speak to people in concrete, unpedantic terms. The type of history that Howard Zinn specializes should inspire us. There's no reason why the philosophy of Marxism can't be popularized. It's instructive to read those musty old texts from Monthly Review press and see how it's done. Read anything by Leo Huberman and you'll come away with some terrific examples of how to clarify basic ideas of Marxism to a mass audience. The only thing that I find disturbing about the "philosophizing" that goes on in this list is that seems to be blissfully unaware of how arcane it is to someone even like myself. I have 57 credits toward a PhD in philosophy from the New School where I studied under Aaron Gurewitsch, Hans Jonas and a number of other phenomenologists and existentialists who were forced into exile from Nazism. Once upon a time I read and understood Hegel, Kant et al. But when the war in Vietnam began to force me to re-evaluate everything I had believed, the philosophy department at the New School began to seem totally irrelevant. I suppose this is besides the point to many of the people on this list who read and contribute to academic journals out of professional necessity. And, after all, the Internet e-mail lists, in some sense, exist as a way for pedagogues to collaborate professionally. Whenever I burst into the type of chit-chat that typifies this list, I feel a little like a buildings and grounds worker crashing a faculty cocktail party. Louis Proyect ------------------
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