Date: Tue, 21 Mar 1995 10:31:14 -0800 From: Ralph Dumain <rdumain-AT-igc.apc.org> Subject: STALINISM IN THEORY As I said, I think the Stalinism-Marxism handwringing is rather old. The strategy thus far is to ferret out from Marx's writings those nuggets that can be misused out of context in the hands of miscreants. So far, the "dictatorship of the proletariat" is the most damning candidate, though if you read Hal Draper's works on Marx your hopes to condemn Marx will be scotched. The links to Lenin are obviously more promising. Justin Schwartz's citation of Victor Serge's notable quote, however, says all I think that needs to be said. I used to follow the professional cold war Sovietologists, of which many have stated publicly that the Bolsheviks' original intent was democratic, and they broke under the pressure of the Civil War. There is the question of analyzing Stalinism and all similar dictatorships that came after according to (1) historical materialism itself (also my suggestion), (2) Stalinist Marxist theory, (3) the various linkages between Stalinism and prior Marxism theoretically and practically. This is my view: if you want to pinpoint the ideas that have caused mischief in the past and ensure that they don't cause mischief in the future, why not look at the philosophical underpinnings of Stalinism itself? This too is old but it is useful. One might compare Stalinist ideas with those that came before, but first one ought to establish how Stalinism misused those ideas. I researched this topic extensively several years back before I got into the history of Trotskyism, CLR James, etc. There has been much much much written about Stalinist philosophy, but there is still room for generalizations. I am suffering from a dislocated shoulder so I'll make this brief. I'll list a few theoretical notions that have caused much mischief. 1. "The unity of theory and practice": I don't believe any such thing has ever existed, will exist, or can exist. I sympathize with the original impetus behind this notion, but its formulation cries out for abuse. When one looks at the horrible abuses perpetrated by Stalin and Mao under this name, the phrase becomes sullied beyond purification. The stupid pragmatism with which this slogan was enforced destroyed the arts and the sciences in the USSR in the 1930s and in China during Mao's even more vile, irrational, and nihilistic "Cultural Revolution". Theoretically, the crime began in January 1931, when Stalin censured the philosopher Deborin and inaugurated the New Turn in Soviet philosophy which made it ecclesiastical. An intellectual abortion called "the Leninist stage in philosophy" was manufactured and didn't die out until the USSR was finally destroyed. History has proved beyond a doubt that such Machiavellian crypto-pragmatism is the most impractical thing in the world. 2. "Proletarian literature" / "proletarian culture": I don't recall these ersatz entities in Marx. For Marx, the proletarian revolutionaries "do not want to remain as of old"; they remake themselves as they remake the world (THE GERMAN IDEOLOGY). The task of the proletariat is to abolish itself as a class. The proletariat and the bourgeoisie exist only in relation to one another; when the contradiction is abolished, the proletariat disappears together with the bourgeoisie and the contradiction between them. The proletariat is the universal class, the only one that can and must abolish all injustice and not just its own. Ergo, the romanticism of the uncultured "working stiff" (stiff = a dead thing) doesn't exist for Marx. For Marx the universal is not the proletariat as it is, the revolution, or even socialism. The universal is unalienated humanity, that heals the divisions and wounds within itself, developing all its capacities in full. We know of course that "proletarian literature" was only the political pornography of the bureaucratic party apparatus. 3. Collectivism, or the war against the individual: Marx's repudiation of collectivism in THE GERMAN IDEOLOGY and elsewhere is almost clairvoyant. (Funny how this supposedly boring unpublished book of interest only to specialists was published in full in English translation only in 1964.) Collectivism is the first principle of totalitarianism. The masses are just masses, not individuals; only the Farther of the Peoples or the Great Helmsman is allowed to have any personality at all (see STATE CAPITALISM AND WORLD REVOLUTION by CLR James et al). Closely allied with the myth of collectivism is: 4. The death of the subject / the fiction of the self / theoretical anti-humanism: the most pernicious, dehumanizing, horrendous social-fascist notion ever devised by the sick brain of the intellectual. This notion of course is as popular among the postmodernists as it was among Stalinist creeps like Louis Althusser. In answer to the question 'was Stalin an ogre': yes, but to understand this one must know that one must dehumanize oneself before dehumanizing others. Intellectuals are paper people; they think the masses operate only on animal instinct (can the subaltern speak?), but their lives are even wispier, riding whichever way the ideological winds blow. The smarter among them, whose chief occupation is discerning which asses to kiss, realize the evanescence of their unitary self. The point of being part of the bureaucratic-managerial stratum is always to be other-directed, to not have a self, and if these educated, sophisticated people don't have a self, well, how could these blue-collar dumbbells and hayseeds possibly have selves either. Wallowing in the effluvia of their own self-satisfied artificial existence, they overlook the fact that everyone who ever emerged from the mind-numbing and soul-destroying monotony of a hard life of toil and poverty took as his/her first spiritual priority the acquisition of a coherent, defined, unitary self. Look at the biography of every single writer who ever existed that came from the bottom: Richard Wright, James Baldwin .... I could go on and on. Every one developed their sense of self through reading, through thinking, and through writing. They had to do it to keep their sanity. Not a one worried about 'the anxiety of influence', the totalitarianism of discourse and the metaphysical bane of language, or the evils of the Enlightenment. They all craved enlightenment; modernity pulled them out of superstitious semi-feudal darkness of the mind. They didn't have the luxury of dissolving themselves into the media environment and bellyaching about the uselessness of reason. The average person would give his eye teeth to be able to slow down the rat race long enough to develop a self, but the intellectual, bored to death with his paper self, thinks his campaign against individuality is somehow progressive, when it just draws the totalitarian bonds of capital (private or state) tighter and tighter. It is to spit. Undoubtedly, further philosophical underpinnings of Stalinoid totalitarianism will be adumbrated. I just mention a few that leap out at me. Because whenever somebody throws any of the nonsense criticized above at me, I don't bother to argue with them. I will never call them comrade. I will walk away and never speak to them again. --- from list marxism-AT-lists.village.virginia.edu --- ------------------
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