Date: Thu, 20 Apr 1995 14:20:54 -0400 (EDT) From: Justin Schwartz <jschwart-AT-freenet.columbus.oh.us> Subject: Re: IDENTITY POLITICS AGAIN Thanks, J-B. It's good to finally persuade, or remind, someone of something. Reed is indeed one of the people I was thinking of. You ask why white intellectuals ought to be more sensitive about criticizing Black movements and leaders than vice versa. Of course white writers and thinkers can make a helpful contribution. Mike Davis is a good instance. It helps that he has a sterling record of anti-racist struggle. But the general reason concerns the asymmtry of power between Blacks and whites as well as general respect for self-determination. When Black intellectuals criticize white supremacy, they address something to which they are subject and know from the inside out. When whites, even radical intellectuals, tell off Blacks, there is a risk of that _being_ a manifestation of white supremacy, or being perceived as such. And in our segregatede society, whites often don't know what they're talking about. I don't think this is a reason for whites _not_ to participate in critical dialgue with Black movements and intellectuals, or to be scared off by reflex nationalist race-baiting by Blacks who expect all whites to butt out or tail abjectly. It is a reason to proceed cautiously and respectfully and to remain aware of the limitations of any white contribution to Black self-organization. One nice thing about attacking the Bradleys, Barrys, Youngs, Wilson Goodes, etc. is that since they are public figures whose actions affect whites no less than Blacks there is rather less need for restraint. They can be trashed as capitalist politicos as well as race traitors (not our--white radical's job). --Justin Schwartz On Wed, 19 Apr 1995, jones/bhandari wrote: > I largely stand corrected by Justin. I was thinking of a progressive radio > station's support here for the nonsense of African Liberation weekend. > Many of the columns which Justin refers to, I bet, were written by Adolph > Reed, Jr. who for example did critcize Andrew Kopkind for naively accepting > Jesse Jackson as a black leader. .... But as for the general > tenor of dissenting magazines, Justin is doubtless right. > > Justin raises the real point of white paternalism. As part of the larger > problem of the relationship of intellectuals to everybody else, yes, this > is a very real problem (has anyone read Max Nomad's diatribes against > intellectuals). > > How this problem is more complex when the intellectual is white and the > ordinary people are African-Americans is not clear to me--I am not sure it > is any more complex at all. Certainly few of us would have trouble with > African-American intellectuals criticizing Pat Robertson and Rush Limbaugh: > an example of preventing the white masses from liberating themselves? So > what is the problem when it is visa-versa? Clarification here would be > appreciated. > .... If a (white) intellectual can > help to clarify the critique of a (black) reactionary or a (black) mayor > (as if his or her color mattered), that will not thereby make the > revolution, and it won't necessarily be paternalistic. It could just be > helpful. > > As for Justin's point about attacking more powerful leaders than Farrakhan, > I think that he is right. Very right. And here Mike Davis taught many of > us quite a bit about the Bradley and Riordan regimes. > > As for my suggestion that SOME white leftists are happy to have their > knowledge of African-American people come to them through a few select > leaders, then I fear that I am right. Well, Reed is right; he makes this > point all the time. Enough is not being done to fight what is still an > apartheid society. > > Comradely, > Rakesh > > > > --- from list marxism-AT-lists.village.virginia.edu --- --- from list marxism-AT-lists.village.virginia.edu --- ------------------
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