From: cbcox-AT-rs6000.cmp.ilstu.edu (Carrol Cox) Subject: Re: D Henwood and Question of "Open Mind" Date: Mon, 26 Jun 1995 09:30:39 -0500 (CDT) Concerning the question of "open" vs "closed" minds. All thought has to be based on a closed mind. Does any member of this group seriously want to explore the case to be made for palmistry or astrology? I would not, myself, be interested in exploring anything with anyone who believed in palmistry. (Not quite true: I pretend to take all student opinion more or less seriously.) In any case, one cannot start from a blank mind. I prefer to start (not arrive but start from) (a) atheism (b) a class view of human existence. There is an endless list within those principles for doubt and differences, but I do not wish to waste my time arguing with those who do not accept those princples. Which is not to say that I won't work with Christians. A majority of those I worked with on Central America issues were either Catholic or Presbyterian. And I am currently working with Roman Catholics on the Mumia case. We do not, however, debate fundamental principles. We discuss on the basis of a specific set of principles: belief in "fair trials"; opposition to the death penalty; and a few others (some explicit, other implicit). But in any case, "Radical Democracy" seems to me to fall in with palmistry and Christians who won't work with non-Christians even on concrete issues. based > At 9:50 PM 6/25/95, LeoCasey-AT-aol.com wrote: > > >To Doug (Time On His Hands) Henwood: > >I had actually been waiting for my summer vacation next week to do a posting > >on the issues you had raised concerning a radical democratic approach to life > >in Crown Heights, as I wanted to take the time to do it properly. Not, mind > >you, to convince you, since I learned a long time ago that when someone makes > >up his mind in advance of listening to an argument there is not much purpose > >in attempting to opening the hermetically sealled and closed brain. But > >rather because it involves some interesting issues, questions which take a > >little more thought and time than pointing out the obvious about Stalinism -- > >that is, obvious to all but the politically (and morally) brain dead. > > This seems almost one of those occasions where a blunt "fuck you" is in > order. But I'll restrain myself. I asked the question out of genuine > curiosity. Perhaps I flatter myself, but I don't think of my brain as > "hermetically sealled and closed" (one misspelling and a redundancy, but > who's keeping score?). I await the posting. > > I'm glad to see that the problem of Stalinism is so simple as to be dealt > with in a phrase, a phrase requiring neither time nor thought. So much for > history, ideology, and complexity in general. Stalin bad, _____ good. And > all the badness can be explained as proceeding from one very bad man. It > really simplifies the analyst's task greatly, that's one thing you've got > to say for it. > > I'm glad too to see that morality is so self-evident. I guess when you > don't believe in class, moral reasoning becomes a lot easier. Perhaps when > you embrace the subtle complexities of RD, which we're told requires > advanced training in philosophy to understand fully, you don't have any > wetware left over to devote to such things as the analysis of "Stalinism" > or "morality." > > Doug > > -- > > Doug Henwood > [dhenwood-AT-panix.com] > Left Business Observer > 250 W 85 St > New York NY 10024-3217 > USA > +1-212-874-4020 voice > +1-212-874-3137 fax > > > > > --- from list marxism-AT-lists.village.virginia.edu --- > --- from list marxism-AT-lists.village.virginia.edu --- ------------------
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