Date: Mon, 26 Jun 1995 10:09:30 -0700 From: JDevine-AT-lmumail.lmu.edu (James Devine) Subject: Sraffa 101 Jim Jaszewski wrote an ill-tempered little slam at pen-l because no-one there responded to his piece "Sraffa 101." I don't think pen-l deserves the insults, whatever its other problems may be. I remember reading the piece and generally agreed with it. I didn't have anything to say, so I didn't say anything. And I'm (in)famous as an over-contributor to pen-l! He should slam the Sraffians for not defending themselves, not the whole of pen-l. In the interests of rational discussion, I wish that Jim would restrain his language, in general. He wrote: >>'Enlighten' me on what these 'Sraffans' are about... In the introduction to 'Ricardo, Marx, Sraffa', Ernest Mandel sez: I. Rubin, the most brilliant of the Russian Marxist economists, answered that if one does not start from the *social relations of production* that underlie commodity production, one will fail to understand why value analysis is needed. In another passage, Mandel sez: Langston sought to break free of a crippling constraint imposed on the study of value-price transformation by von Bortkiewicz type models, as generalized by later authors, if used to model a real capitalist economy: namely that they abstract from economic movement in *time*. (above emphasis mine) What he is saying, is that the neo-Ricardians'/Sraffans/whatever are, _RIGHT_ from the beginning of their analyses, making (at least) TWO *cardinal* mistakes: 1) They are leaving human relations out of their equations and fixating on 'the economy' as the end-all and be-all of the matter, as if it were some kind of machine existing outside of, and unnecessarily related to human activity (machina ex homo?? :). This, in my opinion is 'positivist reductionism' (proper term? :) at its best/worst..<< My reply: I wouldn't call Sraffianism "reductionist." It's more structuralist, in my book: it sees people -- i.e., the economy -- as results of the structure of the system of equations rather than seeing the dialectic of people creating the economy and the economy creating people. ("Reductionist" has a lot of meanings, but the one that's used the most is "reducing everything to its parts," as with methodological individualism.) >> 2) Their analyses, in the best bourgeois manner, fixate on some mythological 'equilibrium' of the economy and *totally* ignore the *fundamental* fact of _change in time_. Which is, of course, one of the fundaments of DIALECTICS (not to mention reality...). Am I far off the mark?? << NO. for socialism from below, Jim Devine jdevine-AT-lmumail.lmu.edu Los Angeles, CA (the city of emphysema) --- from list marxism-AT-lists.village.virginia.edu --- ------------------
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