Date: Thu, 30 Nov 1995 23:29:33 -0300 From: jinigo-AT-inscri.org.ar (Juan Inigo) Subject: masses of machines, of knowledge, of uneasiness Jim Miller writes: >Juan, >however, did say this: "this composition lacks in the >real world an immediate quantitative expression that >can be placed into an equation, and therefore into a >model." > A while ago, I agreed with him on that. Now I have >changed my mind. > ... >Juan even went so far >as to say that the evolution of the technical compo- >sition of capital "can only be apprehended in a very >rough way, after it has gone through a quite >substantial change, and even then, in a non- >quantifiable unit." > We all make mistakes. I have already admitted my >most recent one. Now Juan has made one here as well, >in spite of the sharpness which he has shown in his >appreciation of Marx. To say that the change in the TCC >can be "apprehended" by means of a "non-quantifiable >unit" is either a meaningless statement, or a self- >contradictory one. If the word "apprehended" had any >meaning, it would be "measured." But if it means >"measured," then the statement is self-contradictory, >because measurement means quantification, and he says >that only "non-quantifiable" units can be used. If, >on the other hand, "apprehended" does not mean >"measured," the sentence has no meaning. But I could >be wrong here. We'll see what Juan says. I have addressed this point of how the technical composition has a quantitative determination albeit this determination cannot be apprehended in thought in an unequivocally determined quantifiable unit for so many times and by following a substantiated development until reaching concrete examples, that I would hardly be able to address it again without just repeating what I have already said. So, since Jim has brought into the question the meaning of "apprehended," I will develop my point by focusing on "apprehension" itself. To be clearer, I will reply Jim's concrete objection by focusing now on the scientific apprehension in though of real forms, scientific cognition. Above all, and malgre the idealists' fantasies about abstract contemplative interests, human cognition is a very material concrete form: it is the simplest concrete form in which the human process of social metabolism rules itself through the awareness of its individual members about the necessity of their actions as such members. So when we speak about the process of scientific cognition in itself we are speaking about a concrete form of matter, therefore, about a qualitatively determined material form, as much as when we speak about the technical composition of capital. Of course, and again as it happens with the technical composition, the necessity of the general course and form taken by the process of scientific cognition, does not arise from its materiality itself, but is determined by the general regulation of social life, and therefore, by what the realization of the general social relation demands from that materiality. Only through this mediation, the development of scientific cognition as a material process in itself determines the development of the general social regulation itself. Likewise, the trend followed by the evolution in the technical composition of capital does not obey to the material determinations of the process of production itself, but results from the social regulation of this process through the production of relative surplus-value. And only then through the mediation of the resulting material determinations of the process of production, the general social relation itself becomes determined in its evolution under the concrete form of the tendency of the rate of profit to fall. Now, since the quantitative determination (self-affirming by means of the negation of self-negation) is in itself but the simplest form in which the qualitative determination (self-affirming by means of self-negation) realizes its necessity, no qualitatively determined concrete real form can lack being quantitatively determined. Obviously, scientific cognition is not an exception. But to make the point clearer, let us follow its development through a concrete example. Suppose that I was feeling the necessity of giving a strong scientific support to my spontaneously developed socialist political action. Suppose I had already somehow grasped the complete sterility, and rather inverse effect, of resorting to the infamous vulgar economy labeled Marxism of text-books like Sweezy's, etc. And suppose I had not only seen in practice the concrete political forms of capitalist society, but its concrete economic ones too. So suppose I was reading the first chapter of Capital I for the first time, and then that I was reading it again and again, but now with the more specific object of rediscovering myself, for instance, why value cannot be represented by labor-tokens or what distinguishes home-made ravioli from purchased ravioli beyond their taste. Suppose that this objective pushed me to read the first chapter of the Contribution; and that this reading pushed me back to read chapter 1 of Capital again. Now suppose that, still looking for the answer about the necessary form of value, I had read the chapter about money of the Grundrisse. Suppose that, on doing so, I had got to understand that value is certainly not an abstract concept that belongs to the kingdom of the theories of value, but that it is the real essential specificity of our materialized general social relation, of commodities. So I had read again the first chapter of Capital being able then to reproduce with my thought the development of commodities from their simplest determination as a material form that at the same time is the necessarily materialized form of our general social relation, to its concrete form of substantive value, of money. I am positive that Jim would agree with me that my scientific knowledge about our general social relation, and therefore, about the necessity of my own action, would had increased along each of these steps and that by the end of them it would had increased a lot. Now, how much a "lot"? Could Jim tell it? Certainly not, because scientific knowledge is another material form that is quantitatively determined and, consequently, has a quantum, but this quantum can only be apprehended in thought, namely, measured "in a very rough way, after it has gone through a quite substantial change, and even then, in a non-quantifiable unit." Exactly the same that happens with technical composition! Consequently, Jim would had measured the mass of my knowledge, but, yet, he would be unable to give to his measure an unequivocal quantitative expression. But there is more. Suppose that I had gone on advancing through the same path day after day for, say, 10, 20, 25 years. Suppose, for instance, I had read Capital II and III with the specific object of developing a model to measure the rate of profit of the specific industrial capitals to overcome its apparent measurement through the internal rate of return. Or suppose, just to take another example, I had read Capital III with the concrete objective of developing the specificity that ground rent gives to the Argentine national process of capital accumulation, including its measurement. My scientific knowledge about our general social relation would had advanced so much as to allow me to face very concrete forms of it by reproducing the complete development of their necessity with my thought. Again, I am positive that Jim would say that my scientific knowledge would had increased a lot, and rather, lots of lots. So, again, he would be meaning that he was able to measure the mass of my knowledge. Yet, he would go on being unable to express its measure in any quantifiable unit. But, in the same way that happens with the technical composition of capital, does it really matters? As I have pointed out above, and as it happens with the technical composition of capital, what determines the necessity of the material change in my consciousness does not arise from the materiality of this process itself. The evolution of this materiality is determined by the realization of the social necessity that rules human production. And only then, the material change manifests itself in the production of the social relation itself, in the regulation of social life. So what really matters is that, at this point my scientific knowledge would allow me to reproduce in thought the complete necessity of my own concrete political action, thus turning it into a conscious action that is aware of its own determinations beyond appearances. As such, my political action could had taken concrete shape, for instance, in showing how Steve Keen's fantasies about Marx being the source of his theory that the means of production in which constant capital is materialized produce surplus-value, is based on falsifying Marx's texts by boldly asserting they say the opposite of what they do, by taking every quotation out of context, and, above all, by literally falsifying a quotation by changing its grammatical subject for its opposite through a crafty cutting out of the text, so as to produce a crude apologetics of capitalism. Or my political action could had taken concrete shape in showing how John Ernst's model of the TFRP involves measuring in an unequivocal way a material relation that is impossible to be measured in such a way and, furthermore, how this model brings down the organic determinations of that tendency to a tautological mechanical relation inherent in its mathematical structure, after starting by abstracting from the development of value into its concrete forms by labeling this development a "religious" approach, thus fulfilling its ideological determination as the perfect partner of Neo-Ricardianism in some endless apparent discussions. By the way, we can see here another couple of examples of real forms that share with the technical composition the same peculiar quantitative determination. For instance, does the, so to speak, "disrespectfulness" to the necessity of the proletariat to develop the complete cognition about its own determinations to consciously rule its revolutionary action committed by Steve by literally falsifying a quotation from Marx produce in Chris Burford a greater or smaller "uneasiness" than the "disrespectfulness" he finds in the "tone" I use to point out this falsification? According to the insistence with which he refers to the latter, while he has kept a complete silence concerning the former as far as I can recall, I would say that the answer is obvious. So I have measured the mass of two different sorts of Chris' "uneasiness." Yet, not even Chris himself would be able to express the quantum of these two masses in an unequivocal quantitative unit. Somebody could believe that these masses could be measured by the quantity of lines Chris has spent in his posts on each subject, let's say 0 vs. 10 lines. Yet, could anybody say that his latter uneasiness was ten or twenty times greater in the case he had devoted a post of 100 or 200 lines to express it? Could anybody say his latter uneasiness was 10 times smaller, had he posted a single line cursing me? Of course not, because although the magnitude of his uneasiness becomes visible in his necessity to comment about it, the quantity of lines he needs to express it has no immediate organic relation with that magnitude. And this is exactly the same that happens with the attempt of measuring the magnitude of the technical composition of capital through the evolution in the weight of the mass of machines and tools in use. There is no immediate organic relation between them, so this measure is a meaningless one. Chris comments provide us with another interesting example. Some time ago, I posted my developments concerning the historical determination of our general social relation and how this determination takes concrete shape by determining the forms of scientific cognition as the _representation_ versus the _reproduction_ of reality in thought, at length. Chris showed to be interested in what I was saying, but he made some objections about what he called my "style." I replied to him by developing in a post how "style" was a concrete form in which the unity between the determinations of the writer, of the real object at stake and of the reader, takes shape. I explicitly asked him for a reply, since I was particularly interested in his substantiated comments for I see in him a type of potential critical reader of my work I am interested in (the concrete reasons are out of the point here). Chris excused himself for replying, because of a motive I will not object here. Incidentally, I was by then dealing with the enraged reaction that my post produced in other members of the list. But a couple of days ago Chris commented about my post on Argentina: >it helped me to a break-through in understanding >how you have been using abstract concepts over the last year. I now feel this >makes sense to me. I truly take Chris' affirmation as a great compliment to my efforts to present my developments here. Yet, I will never be able to say in what units I have measured the mass of compliment to arrive at this conclusion. Of course, the possibility always exists that somebody that is not interested in the true development of scientific cognition but in its ideological sterilization starts to claim about the possibility of constructing a model where the degree of development of individual cognition can be unequivocally measured in a scale from A through F. In fact, some days ago we had a professor in this very list who attempted to apply such a funny practice upon other member's knowledge. But everybody knows that this sort of pedantry is much of what ideological production, the production of alienated consciousness as such, therefore, academy, produces to fed itself. And, to bring the parallelism to its final step, it is to this same field that the economic models supposedly based upon the measurement of the technical composition of capital in a determined unit, but that are actually impossible to construct beyond their abstract definition since such a unit does not exist, belong too. In brief, Jim, what I say is that, as you say, there are certainly many mistakes going around the question of the technical composition of capital here but, whichever mistakes I had committed in my life, none of the former is to be charged to my account. Juan Inigo jinigo-AT-inscri.org.ar --- from list marxism-AT-lists.village.virginia.edu --- ------------------
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