Date: Sun, 4 Feb 1996 18:57:49 -0800 From: djones-AT-uclink.berkeley.edu (rakesh bhandari) Subject: Re: working-class subjectivity There seems to be some interest in the question of how we are to understand the relationship between subject and object, between freedom and objective external necessity. Aside from the work which has been mentioned so far (Lebowitz, Negri, Postone, Elster and others), may I include the following works for what I hope will be future discussions (in no particular order): Jacques Camatte, 1995. This World We Must Leave. Ed. ALEX TROTTER. NY: Autonomedia. Felton Shortall, 1994. The Incomplete Marx. Brookfield, VT: Averbury, 1994. John Holloway "From Scream of Refusal to Scream of Power: The Centrality of Work" and Wener Bonefeld "Capital as Subject and the Existence of Labour" in *Emancipating Marx*. Ed. Werner Bonefeld, Richard Gunn, et al. London: Pluto, 1995. John Holloway "Crisis, Fetishism, Class Composition" and Harry Cleaver "The Inversion of Class Perspective in Marxian Theory: From Valorization to Self-Valorization" in Open Marxism, vol II: Theory and Practice. Ed. Werner Bonefeld, et. al. London: Pluto, 1992. (I remain quite confused by this concept of self-valorization as the expression of worker subjectivity). Franz Jakubowski, 1936. Ideology and Superstructure in Historical Materialism. Intro. Frank Furedi. Reprint. London: Pluto, 1990. Alan B. Spitzer, 1957. The Revolutionary Theories of Louis Auguste Blanqui. New York: Columbia. Are those who now emphasize subjectivity idealists, disguised inheritors of the tradition of Blanqui? What was Marx's criticicism of this tradition? There were also the efforts of Lukacs and Korsch both of whom are discussed in Stephen Eric Bronner's *Of Criticial Theory and Its Theorists* and in Helena Sheehan's *Marxism and the Philosophy of Science*, which also includes a discussion of Caudwell's understanding of the subject/object relationship and how the two major classes experience that relationship differently and the significance of that differential experience. Also, Grossmann and Mattick have beeen criticized sharply in recent years for their supposed belief that the contradictions of capitalism would automatically produce a revolutionary subject. This is an unfair reading of them. See for example Mattick's "Spontaneity and Organization" in *Anti-Bolshevik Communism*. London: Merlin, 1978. --- from list marxism-AT-lists.village.virginia.edu --- ------------------
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