From: Luis Quispe <lquispe-AT-blythe.org> Subject: PERU: The Proletariat in the Revolution (I) To: marxism-AT-jefferson.village.virginia.edu Date: Mon, 29 Apr 1996 23:20:24 -0400 (EDT) Cc: marxism-AT-jefferson.village.virginia.edu [Document from the Peruvian Movement of Proletarians and Workers "Movimiento de Obreros y Trabajadores Clasistas" organized by the Communist Party of Peru.] Proletarians of the World Unite! THE PROLETARIAT AND ITS ROLE IN THE PERUVIAN REVOLUTION I. A HISTORICAL PERSPECTIVE Thousands of years of human development and the unfolding of the class struggle resulted in the appearance of the new, and at the same time, the last class in history, the proletariat, the modern day working class. In the past, the revolutionary struggle of the slaves resulted in the transformation of the old slave society into a feudal society. Later, the capitalist class arose from within feudal society with the development of commerce and monetary circulation and the appearance of the world market. As a result of the rise of the power of capital, bourgeois revolutions broke out everywhere which abolished the old forms of domination of the feudal landlords over the medieval peasant serfs, replacing it with the open, shameless, brutal and direct exploitation of the proletariat by the bourgeoisie. History has shown us that the dominant classes, slave owners, feudal landlords and capitalists, have always required an apparatus of coercion in order to maintain their class damination. This coercive apparatus is the State, and its backbone its armed forces. Invariably, the revolutionary classes, in order to put an end to the rule of their oppressors, have had to smash, violently, the armed forces of the ruling classes and build a new State upon the ruins of the old. Slave holding, feudal and capitalist forms of rule rested upon the exploitation of the majority and its maintenance by means of private property. But the present form of private property, bourgeois property, is the last and highest expression of the modes of production and appropriation of production based upon the exploitation of one class by another. The historic destiny of the proletariat is the abolition of private property forever. In its development, the proletariat has generated its own leaders. The greatest teachers of the proletariat are Marx, Lenin, Stalin, and Chairman Mao Tsetung. They grasped the historic role of the proletariat, they organized it into a Party, the Communist Party, and guided it towards revolution. The proletariat and the world's people have been waging revolutions upholding their brilliant teachings. The ideology of the proletariat is Marxism, today developed to its highest stage in Marxism-Leninism-Maoism. The essence of this ideology is revolutionary violence; since the bourgeoisie and all reactionaries need violence to preserve their rule, the proletariat and its allies (peasants and progressives) require violence to smash that rule and impose their own. All the teachers of the working class have pointed out that the proletariat must constitute themselves as a class, organize themselves into a Party, create a revolutionary army, destroy the bourgeois State and construct a classless society, a Communist society. And when no longer land owners nor factory owners exist, and when no longer a situation in which some are bloated with wealth exists while others starve, when all forms of exploitation have disappeared from the entire world, happiness will reign over the earth and there will be a true paradise for humanity. The international proletariat marches toward this goal under the unfading banner of Marxism-Leninism-Maoism. If this is the historic goal of the proletariat, history also teaches us that, in the present epoch of imperialism and proletarian revolution, where the bourgeois revolution has not been completed, the bourgeoisie is incapable of leading a revolution of this type. In the semi-feudal and semi-colonial countries, like Peru, it is incumbent upon the proletariat to channel the democratic energies of the peasantry, and, under the direction of the Communist Party, form a revolutionary United Front made up of the proletariat, the peasantry, the petty bourgeoisie and the national bourgeoisie (the last one does not participate in the revolution but its interests are respected), with its axis being the worker-peasant alliance, and a revolutionary army to carry out the People's War in both the countryside and in the cities. Only in this way and in no other, will it be possible to carry through the democratic revolution in this type of country. And only after having defeated the rule of the big bourgeoisie, the feudal landlords and imperialism, and establishing a dictatorship of several united revolutionary classes, only then and not before, will it be possible for the proletariat to carry forward the Socialist Revolution and impose its own class dictatorship. To ignore these experiences, and to speak of the immediate possibility of a socialist revolution in semi-feudal and semi-colonial countries, is right opportunism and serves to maintain the rule of the big bourgeossie, the feudal landlords and imperialism. II. THE WORKING CLASS IN PERU The proletariat arose in Peru at the end of the 19th Century. In the first period of the development of Peruvian society in this century, imperialism (mainly Yankee imperialism) and the reactionary classes (e.g., the comprador bourgeossie) implemented measures seeking the development of bureaucratic capitalism which were entramped by the slow evolution of feudality. The formation of the industrial proletariat, as Mariategui [1] taught us, "Changed the terms of the political struggle." With World War I and the great Russian revolution in the background, the Peruvian proletariat developed politically. Mariategui worked intensely in this period to educate and organize the class; he taught the proletariat the necessity of grasping Marxism-Leninism; he educated the workers on the world crisis and the lessons of the European revolutions, and analyzed deeply the history of the Peruvian proletariat and the situation in which it was developing. He organized the National Confederation of Workers (CGTP) in the midst of a decisive struggle against anarchism and the APRA [2] deviation. He fought for the unity of the proletariat, and forged a proletariat with class consciousness and class sentiments. But it was on October 7, 1928, amidst the uproar of our people's struggle, especially the uprising of the peasants and the heroic struggle of the proletariat, that Mariategui completed his greatest work, the founding of the Communist Party (PCP). Thus, the old bourgeois revolution became the new democratic revolution, an anti-imperialist and anti-feudal revolution led by the proletariat. The founding of the PCP marks a dividing line in our history. In the second period, the imperialists and the reactionary classes deepened bureaucratic capitalism with the development of corporativization [3] under the leadership of the bureaucratic bourgeoisie. On the other hand, conditions for the democratic revolution sharpened. This stage defined itself by the necessity of using armed struggle to create a new democratic state. Since 1977, we live in a political period characterized by the third restructuring of the Peruvian state in this century, and at the same time, by the development of the mass struggle towards the beginning of armed struggle. In the 1960s, the struggle of the proletariat and, principally, of the peasantry, as well as the rest of the masses of workers, generated the people's struggles which rocked the entire society. In the heat of the international class struggle after World War II, and following the lessons of the Chinese revolution, the proletariat entered a new period of political development. Its finest combatants came to the forefront in the struggle to defend Marxism-Leninism against revisionism. As in the period of the Party's formation, the development of the proletariat and the unfolding of the mass struggle, particularly the peasantry, during this second period served to support the historic task of re-taking Mariategui's Road and the development and reconstruction of his Party under the guidance of Marxism-Leninism-Maoism. Peru is a semi-feudal and semi-colonial country, dependent on imperialism, mainly Yankee imperialism. The Peruvian state is a landlord bureaucratic state, sustained by the counter-revolutionary violence it excercises over our people. The electoral processes conducted in our country yesterday and today, have been nothing but shows manipulated by the feudal landowners and the big bourgeoisie to preserve their rule. Universal sufrage, the Constituent Assembly, the Parliament [4], have never changed the essence of their rule; far from it, they served to embellish it cynically. The proletariat and our people must com- prehend this truth: The democratic revolution has not been completed in our country because the armed struggle has not been carried out [5]. Consequently, it falls upon the proletariat through its Party, to rise in arms and lead the principal force of the revolution, the peasantry, mainly the poor peasants, in order to destroy the dictatorship of the feudal landlords and the big bourgeoisie, who, under the direction of the Yankee imperialists, subjugate the Peruvian people and conspire with other powers to maintain the imperialist domination -especially the Soviet social imperialists.[6] The Peruvian revolution is in its first stage, of a democratic revolution which must unfold through a prolonged People's War >from the countryside to the city, creating revolutionary base areas, and following the road of encircling the cities from the countryside. For the proletariat, the Reconstruction of its Party is the principal element of the 3 instruments it must developed in order to carry out the revolution, the other 2 are the United Front and the creation of a worker-peasant army. These are the tasks of the Peruvian proletariat. Upon completion of this stage, the revolution must necessarily and immediately pass into the proletarian revolution. Continued Part 2. -------------------------------- Published by The New Flag E-Mail:lquispe-AT-nyxfer.blythe.org http://www.blythe.org/peru-pcp -------------------------------- --- from list marxism-AT-lists.village.virginia.edu ---
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