From: Russell Pearson <spectres-AT-innotts.co.uk> Subject: Re: Prison/Foucault Date: Wed, 04 Sep 96 07:59:56 PDT Russel, I have read not yet seen Kenan Malik's book, though I did read a couple months back his essay in *Race and Class* 37, 3 (1996) "Universalism and difference: race and the postmodernists", a challenge to poststructuralist understandings of society and social scientific methodology. I find Malik's essay important because it does suggest how muddled so much academic work on 'race' has become. For example he argues that because of a methodological refusal to relate race as it appears in society to the determinate structure or essence of that society, race then appears to float in society; it is not long before it is then granted a transhistoric status, as well as a logic its own. Utlimately the result of this seemingly radical autonomization of race is that its historical specificity and thus the possibility of its abolition are simply erased. While I may not have got Malik right on my cursory re-read, I think it is correct to argue that he is attempting to show how pernicious a cheap appropriation of poststructuralism and especially anti-essentialism can be. I look forward to reading his book. Malik however does not discuss Foucault and thus that level of Foucault's work which is most immediately relevant to the analysis of racism--the wedging of the biological continuum into races allowing biopower to exercise itself, the development of juridical power into governmentality, the creation of docile bodies adminstered for the ends of national efficiency, the branding of abnormal bodies and their correction. (all this is brought out incisively by Alan Milchman and Alan Rosenberg, Michel Foucault, Auschwitz and modernity, Philosophy and Social Criticism, vo. 22, no 1: 101-113) These elements of Foucault's work--which overall clearly operates at many different levels with different levels of success--simply have no equivalent in most radical political economic work which is concerned with the question of discrimination (narrowly defined--that is why do only ascriptively differentiated people receive unequal pay?) or the question of whether racism is consciously deployed by employers to divide and conquer the working class. Marxism has become economistic. Rakesh --- from list marxism-AT-lists.village.virginia.edu --- Dear Rakesh Sorry to take so long to respond- I've been spectating the sleazier parts of Amsterdam- a vice of this list I believe.... I thought that your comments on Malik were fair- but I don't agree with your reading of Foucault- I'll respond once I've unpacked my luggage. All the best, Russell spectres-AT-innotts.co.uk --- from list marxism-AT-lists.village.virginia.edu ---
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