Date: Thu, 01 Aug 1996 02:50:25 -0700 (MST) Subject: Re: Marxism: meat and potatoes questions In a previous post, Hugh Rodwell (m-14970-AT-mailbox.swipnet.se) wrote: > >>Well, can you help me to understand, then, exactly what "Marxists" >>all *do* have in common, and what separates them as Marxists from >>other socialists? > >They don't have *anything* in common, except perhaps some kind of >acknowledgement of the authority of Marx as the inspirer of a very >influential socio-economic perspective. > >As for the rest, Mark can be as determined as he likes. But I don't like >his pretence of innocence on topics where he is gradually revealing quite >solid anti-Marxist commitment. How can I possibly be anti-Marxist when Marxism is, according to you, nothing more than a nod of the head toward Karl Marx as an influential thinker? (And "perhaps" not even that.) How can I possibly be anti-Marxist when, as someone else pointed out, Marxists themselves run the gamut from slavish adherents of Marx to those who completely reject his line, depending upon how orthodox they are? I don't know of anyone, including William F. Buckley, who would deny that Marx inspired a very influential socio-economic perspective. You deal in banalities. This definition, if accepted, would make everyone a Marxist. As for this supposed pretence of innocence, I can only assume that you have run out of substantive comments (rather quickly in fact) and that in desperation you have turned to ad hominem and conspiracy theories. I came here intending to find out what *modern* Marxists think, instead of reading Karl Marx, because I assumed (correctly as it turned out) that contemporary Marxism is not synonymous with the writings of Marx, at least, not for many. If it were, I would be rather disappointed. The world has changed considerably since Marx: capitalism, both national and international, has radically changed, and so have the governmental systems of Western European countries and the U.S. I wouldn't expect Marx to be any less in need of radical revision than I would Adam Smith. >Mark arrogates to himself the definition of what is 'substantive >discussion', but he has a lazy mind. Naturally I use my own definition of what substantive discussion is. Whose should I use? Doesn't every free-thinking person set their own standards in this regard? >He says the working class hasn't been defined. But Mark will never dig >into this. I said no such thing. I *asked* a user whose comments I was responding to to define the working class *as he saw it*, since this was relevant to the question of whether any movement based on the supremacy of such a class could be considered popular and democratic if it did not constitute an absolute majority. I am digging into it. The mere fact that I am digging into it on the Marxist mail-list instead of at a library is beside the point. -- What a curse these social distinctions are. They ought to be abolished. I remember saying that to Karl Marx once, and he thought there might be an idea for a book in it. --- from list marxism2-AT-lists.village.virginia.edu ---
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