Date: Tue, 17 Sep 1996 21:23:00 -0400 (EDT) Subject: Re: The state (authoritarianism) I do not say that complexity automatically leads to domination. I have spelled out the worries that motivate me to support liberal democracy fairly often in this discussion, but once more. To talk about "people collectively deciding" is easy enough in the abstract, but in a large and complex society, which a modern industrial society must necessarily be, virtually all of the "collective" decisions must be delegated to smaller groups, whose decisions in turn must be coordinated in some way. The first delegation means that the rest of the people have only indirect influence on how they are made. The need for coordination, itself requiring a small group whose decisions can only be influenced indirectly by most people, generates authority: coordination means that decisions once made must be enforceable. Moreover a lot of the specialized decisions delegated to both the particuolar groups taht must make them and the group(s) that coordinate them will, of necessity, be fairly technical, so most people will lack the knowledge to assess all or even most of them in any detail. They will register on their aggregate effects. These are facts about how people produce their lives. They are material fact. They do not derive from posits about intrinsic badness or powerhungriness or anything of that sort. It's just the way collective decisionmaking works beyond the level of a group of more than threeor four people. We add a postulate of moderate self-interest: people care more about their own interests and those of the people they know, live, and work with than those of people far away. Eradicating such self-inter4est might be possible with great difficulty and truly totalitarian nightmare measures, but quite apart from the undesirability of the necesasry methods to get rid of it, the effect would be bad because the main check against possible abuse of power, enlightened self-interest, would be gone. In any case, given such self interest, people to whom the decisions are delegated and people who coordinate affairs woulkd tend to make decisions in ways taht advantaged themselves. They might think it advantaged everyone else; but they might be wrong about that. Individual production units, for example, in a planned society would tend to overstate their requirements and understate their capabilities so that they would have lower targets and more resources to meet them. The plannaing agency would tend to regrads its decisions, which represent a great deal of careful reserach and work, as manifestly untouchable and to treat attacks on it as examples of narrow self-interest. But the group would also tend to develop plans, and implement plans, in a way that favored itself, enhancing its authority and control. I speak here only of economics. This need nor be more than incidental friction--if checked. If left unchecked, it's easy to see that it could develop in real domination from above and mutual exploitation horizontally, as each production unit tries to benefit from the work of others without doing as much itself. There are obvious efficiency problems here, but I'm not addressing those as muich as the political problems. OK, thus for size and complexity. In addition there are problems associated with differences of fundamental values both in choosing endsa nd in implementing means. If some like more freetime while others like more material wealth, how is this difference to be resolved in a way that most will agree is fair? Without institutions that operate by reasonably quick, reliable, and just processes, the difference I postulate, if resolved, will lead either to the free-timers being forced by social pressure to work more than they want or the material-wealthers going without things they desire, and the losers in any case feeling exploited. Likewise with choice of means: suppose we all agree to pursue free time: there are lots of ways to do that, and different ones will advanatge and disadavnatge people differently. Shall we have more free time by producing less? By working harder but faster? Or what? These sorts of differences likewise require fair procedures for their resolution. Without such fair procedures, you have unfair ones or none, and neither of the two latter options is acceptable. --Justin On 17 Sep 1996, jc mullen wrote: > But the real answer to Justin's worries is around what creates classes. > because a bureaucracy that defends its own interests against the people and > forms an economic structure that helps it to do so is a class. And classes do > not come from complexity in itself or from bureaucrats in themselves. In no > important way did Stalinism come from Stalin. You have to start with how do > people produce and reproduce everyday life, and who controls this. When people > collectively decide how to produce and reproduce everyday life, becoming a > bureaucrat defending in an authoritarian manner one's own interests against the > rest of the population will be about as attractive as becoming a wizard or > voodooman is to the majority of people today. In my opinion, people will have > problems even understanding the idea of a minority of society controlling > production for their own interests, in the way that only in Science fiction > books do rulers make peoplepay to breathe air. > I would like Justin to explain in some detail whu complexity should lead > to domination automatically. It ain't necessarily so. > John Mullen > SI France > > > > --- from list marxism2-AT-lists.village.virginia.edu --- --- from list marxism2-AT-lists.village.virginia.edu ---
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