Date: Sat, 27 May 1995 18:13:05 -0700 (PDT) From: "Wayne A. King" <kingwa-AT-crl.com> Subject: ER & Entropy Thanks to Dr. Jacobs for responding again to my query about ER and the second law. I snip from Dr. Jacobs reply: >Nietzsche does not think scientific theories (and I apply this to the second law) are what they purport themselves to be. They are, according to N., like all theories -- fiction (N. uses this term both in a pejorative and in a positive sense depending on context). But didn't Nietzsche also call ER "the most scientific of all theories" somewhere?. My question said to *assume* ER was intended as a scientific theory. I am not saying it was or was not, only asking you to assume that it was, strictly for purposes of responding to my query. >Could the ER be so if the second law is what it is presently assumed to be? Yes, they are both creative fictions and strategies in our manipulation of the world. But not all creative fictions and strategies are mutually compatible, are they? Are ER and the 2nd law in their present format examples of creative fictions that are not mutually compatible? I could call Newtonian gravitation a creative fiction that explained why the apple fell toward earth. It was replaced by another creative fiction, general relativity, but the apple still appears to fall down. Thus, changing the creative fictions didn't change the apple's eventual drop to the earth, even though that may not be what is "really" happening. So, I accept that both Newtonian physics and relativity are creative fictions, but neither seems incompatible with the other insofar as the falling apple is concerned, and we even regard Newton's laws an approximation of or special case of Einstein's gravitational theory. But, as opposed to the concept of (imagined) scientific progress as more and more accurate creative fictions, is ER incompatible with the second law? Is not one consequence of the second law the eventual heat death of the universe? If the second law continues to apply, then how would the contraction back to the singularity occur? Does gravity do it, despite the heat death? Or, do we have to assume the second law, in its present form, somehow reverses itself or some new law begins to operate to overpower it? >When Wayne tries his approach "let's simplify the world to consist only f...", it is a wonderful and powerful fiction. In fact, it may prompt us to think that the ER cannot function as an objective description of the world. But, thinking independently to follow Tom's advice, we can ask are all theories designed essentially to do this? Well, I'm not sure you aren't making more out of my question than I intended, which of course is still quite okay. But I am not saying all theories are created to function as objective descriptions of the world. I am saying that *if* ER just happened to be one of those theories that *was* so created, then would it conflict with the second law, assuming the latter is also a theory created to function as an objective description? It is, I think, a simple question of physics as currently known, not metaphysics ... although it may be impossible to draw demarcations between the two. >Or is that a presupposition on our part? I have said a long time ago what my view of ER is (it is at times an objective description, a psychological therapy, and a destructive strategy on N's part). I'm relatively new, so I'm sure I missed your previous views. I also understand my question has likely been asked and answered billions of times before, as would be consistent with ER. And I tend to agree with you on the ER's meaning. I think it also may have been one of Nietzsche's negations of the idea of progress in Hegelianism/Darwinism, Christian eschatology, and in the coming of the overman. >My main concern in my questions was to prompt us to think through N when referring to him; otherwise, his theories fall into what we traditionally think all theories are -- objective descriptions. Okay. It's just that I'm not entirely convinced N at times didn't think of the ER as being completely objective. That is not to say I believe he did at all times. Wayne A. King Lilburn, Georgia --- from list nietzsche-AT-jefferson.village.virginia.edu --- ------------------
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