Date: Thu, 23 Jul 1998 12:17:39 -0400 (EDT) From: malgosia askanas <ma-AT-panix.com> Subject: Re: Cage and Nietzsche: Cage 2 This is from _Lecture on Nothing_. I will butcher it by destroying the typographic layout and therefore the silence which interpenetrates it. It seems to me to have some deep connection to the discussion of the ER between Bernard and LC. "This is a composed talk, for I am making it just as I make a piece of music. It is like a glass of milk. We need the glass and we need the milk. Or again it is like an empty glass into which at any moment anything may be poured. As we go along (who knows?) an idea may occur in this talk. I have no idea whether one will or not. If one does, let it. Regard it as something seen momentarily, as though from a window while traveling. If across Kansas, then, of course, Kansas. Arizona is more interesting, almost too interesting, especially for a New Yorker who is being interested in spite of himself in everything. Now he knows he needs the Kansas in him. Kansas is like nothing on earth, and for New Yorker very refreshing. It is like an empty glass, nothing but wheat, or is it corn? Does it matter which? Kansas has this about it: at any instant, one may leave it, and whenever one wishes one may return to it. Or you may leave it forever and never return to it, for we possess nothing. Our poetry now is the realization that we possess nothing. Anything therefore is a delight (since we do not possess it) and thus need not fear its loss. We need not destroy the past: it is gone; at any moment, it may reappear and seem to be and be the present. Would it be a repetition? Only if we thought we owned it, but since we don't, it is free and so are we. Most anybody knows about the future and how uncertain it is. What I am calling poetry is often called content. I myself have called it form. It is the continuity of a piece of music. Continuity today, when it is necessary, is a demonstration of disinterestedness. That is, it is a proof that our delight lies not in possessing anything. Each moment presents what happens. How different this form sense is from that which is bound up with memory: themes and secondary themes; their struggle; their development; the climax; the recapitulation (which is the belief that one may own one's home). But actually, unlike the snail, we carry our homes within us, which enables us to fly or to stay, -- to enjoy each. But beware of that which is breathtakingly beautiful, for at any moment the telephone may ring or the airplane come down in a vacant lot. A piece of string or a sunset, possessing neither, each acts and the continuity happens. Nothing more than nothing can be said." --- from list nietzsche-AT-lists.village.virginia.edu ---
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