Date: Tue, 29 Jul 2003 14:19:35 -0400 From: "Shawn P. Wilbur" <swilbur-AT-wcnet.org> Subject: [postanarchism] Guyau Awhile back, when we were debating the "optimism" of the classical anarchists, i suggested that the sort of broad-brush approach of reproaching Bakunin or Kropotkin for "enlightenment rationalism" or the like was inadequate, particularly when a phrase like that could cover over 200 years of intellectual cultures, and when the classical anarchists had made explicit their intellectual affiliations. I've finally found a little time to follow up a bit on that thought. Consider the following: ----------------------------- >From Kropotkin's Encyclopedia Britannica article on "Anarchism: It would be impossible to represent here, in a short sketch, the penetration, on the one hand, of anarchist ideas into modern literature, and the influence, on the other hand, which the libertarian ideas of the best contemporary writers have exercised upon the development of anarchism. One ought to consult the ten big volumes of the Supplément Littéraire to the paper La Révolte and later the Temps Nouveaux, which contain reproductions from the works of hundreds of modern authors expressing anarchist ideas, in order to realize how closely anarchism is connected with all the intellectual movement of our own times. J. S. Mill's Liberty, Spencer's Individual versus the State, Marc Guyau's Morality without Obligation or Sanction, and Fouillée's Lamorale, l'art et la religion, the works of Multatuli (E. Douwes Dekker), Richard Wagner's Art and Revolution, the works of Nietzsche, Emerson, W. Lloyd Garrison, Thoreau, Alexander Herzen, Edward Carpenter and so on; and in the domain of fiction, the dramas of Ibsen, the poetry of Walt Whitman, Tolstoy's War and Peace, Zola's Paris and Le Travail, the latest works of Merezhkovsky, and an infinity of works of less known authors, are full of ideas which show how closely anarchism is interwoven with the work that is going on in modern thought in the same direction of enfranchisement of man from the bonds of the state as well as from those of capitalism. ---------------------- It's interesting to see Kropotkin, in one of his best-known pieces, citing Nietzsche, particularly as it is common to associate an interest in Nietzsche with Emma Goldman and just a few others. But the really interesting stuff comes as you start to work through some of the currently lesser-known names on the list. Of these, Guyau stands out, if only for the number of times Kropotkin cites him and the warm of his approval when he does so. I managed to track down a library copy of "A Sketch of Morality independent of Obligation or Sanction" - the work mentioned above. It's fascinating. The first thirty or so pages clear the field of "optimism" and "pessimism" as bases for ethics, proposing the indifference of nature as at least a promising starting point for further investigation. The next section includes a critique of "practical certitude" and faith, with some more positive attention shown to doubt as a motivating force in ethics, though ultimately Guyau is not willing to rest there. The morality of doubt that Guyau describes has some interesting parallels with at least a certain reading of posstructuralism. The "relativity of knowledge" is a key element, leading to the importance of the "perhaps" (a term very familiar to readers of Derrida.) There are a number of usages that seem very contemporary. It would be interesting to check the histories of philosophy by folks like Jean Wahl - who taught the poststructuralists - to see if and how Guyau might have featured therein. Guyau that posits "intensity of life" as a motive force for action and morality. A "moral fecundity" arises out of our experience of having more powers than we require to survive. Life is apparently an economy of excess, rather than scarcity, and in this section the language has lots of parallels in Bataille. I'm still working my way through the fine points of the argument, and chasing some contextual stuff, but there is, at the very least, a very useful corrective to the argument about classical anarchism's "optimism" contained here. I heartily recommend the work to anyone interested in really understanding the context in which Kropotkin's _Mutual Aid_ and _Ethics_ were written. -shawn
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