Date: Mon, 1 Dec 2003 13:32:19 -0800 (PST) From: "J.M. Adams" <ringfingers-AT-yahoo.com> Subject: [postanarchism] re: Autonomous Liberalism vs. Autonomous Marxism Actually, Kline is completely wrong, Brown does come out in opposition to liberalism which is clear to anyone who has read the book. She concludes actually that both liberalism and feminism are insufficient in that they are too one-dimensionally focused on either individual freedom or the equality of women and that only anarchism allows for a truly multidimensional rebellion in that it is opposed to ALL forms of centralized power. As she states "anarchism is not only a more coherent liberatory movement than liberal feminism, but it is also a more inclusive and complete liberatory movement than feminism as a whole...feminism as a whole recognizes the inequity of oppression of women by men; anarchism opposes oppression of all kinds...the anarchist movement accomodates a diversity of antiauthoritarian struggles, and while each is recognized as being essential to the establishment of a truly free society, none is placed above the others. Anarchism fights oppression in all its manifestations". As for essentialism, I think it is clear that you are coming from a very typically pro-reason / rationality / science perspective and that we do not agree on this question. What it boils down to for me is that I am opposed to any argument that denies our ability to recreate ourselves as we may choose, which is the existential argument introduced by Sartre's "existence precedes essence". But I do think that there is a difference between what our "nature" is in regard to the form our bodies tend to take and what goes on inside these bodies. >Actually, Chomsky probably shows what a sweet, old >fashioned sort he is >by still being concerned with "human nature," when so >many in the human >sciences have simply fixated on "behaviors"... ; ) Actually, Chomsky says that we dont know much about human nature and that it is dangerous to pretend that we do. As for "left wing Eugenics" and the planned breeding of stirpiculture I guess I will leave that sort of thing to you to celebrate, as I find it absolutely and repulsively instrumentalist. Essentialism and the Eugenics which grew out of it is indeed very much bound up with the background of Auschwitz, try reading Zygmunt Baumann's "Modernity and the Holocaust" or Paul Virilio for instance, one of your favorite writers from what I gather - he has stated this more forcefully than most in fact. You are very convinced of the powers of observation in unveiling the "laws" of science and human nature, I find this highly uncritical personally. My criticism is rooted in what Adorno called "the dialectic of Enlightenment" - this is why Kropotkin and Darwin ultimately reinforce one another in my opinion, Kropotkin's assumptions about human nature can easily develop into its opposite. Why not just accept that we can existentially create ourselves as we wish, that we can choose to be cooperative and that because of this, a liberated society is indeed possible, rather than relying on antiquated notions of what human nature is or is not (notions that not even Chomsky succumbs to). Jason ===="“Marx says, revolutions are the locomotives of world history. But perhaps it is really totally different. Perhaps revolutions are the grasp by the human race traveling in this train for the emergency brake.” - Walter Benjamin __________________________________ Do you Yahoo!? Protect your identity with Yahoo! Mail AddressGuard http://antispam.yahoo.com/whatsnewfree
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