Date: Fri, 23 Jul 1999 21:58:33 -0500 (Central Daylight Time) From: Andrew_Spencer <Andrew_Spencer-AT-baylor.edu> Subject: Fwd: CFP: Teaching Whiteness (9/15; NEMLA, 4/7-4/8) I thought this was too perfect to pass up, given my initial question a few days ago, a question which I will elaborate on in a future (give me five minutes) email. Andrew -------- Forwarded Message -------- CALL FOR PAPERS: What’s White Got to Do with It?: Teaching Whiteness; Roundtable Discussion at the Northeast Modern Language Association, Buffalo, NY, April 7-8, 2000 Numerous historical and sociological studies have been published in the 1990s about the ways in which whiteness has been constructed and empowered as an unraced “norm” in US society. More recently, a handful of literary studies have entered the arena, illustrating how whiteness has been constructed in and through literature. While critics have begun to recognize that to “ignore white ethnicity,” as Coco Fusco has stated, “is to redouble its hegemony by naturalizing it,” this recognition has not traveled far—if at all—outside the walls of the academy. An awareness of whiteness as a constructed ethnic identity is just now making its way into university and college classrooms. This roundtable discussion will explore the experiences of teachers who have sought to teach whiteness in their classrooms. Proposals may focus, for example, on the context in which whiteness was introduced, the texts and techniques used to teach whiteness, the overall success and/or failure of the endeavor, and suggestions for teaching whiteness. Many (if not most) whites still basically ignore white ethnicity and are not, in fact, even aware that they are doing so: whiteness is simply something one is; it is not analyzed, it is not felt, it is not a concern. In other words, it is not just ignored, it is unrecognized altogether—except, perhaps, when a white person is alone among non-whites. Are you only white, as one critic has questioned, when someone else isn’t? While “minorities” may be able to see (as a song from West Side Story goes) that “Things are all right in America” only “When you’re all white in America”—whites have a difficult time seeing or acknowledging the privileges afforded by white skin color in the US. Teaching whiteness is an attempt to help students recognize this—to see whiteness not as the norm, but as a constructed entity, and to examine the ways in which this recognition affects and shifts binary-based discussions of race and ethnicity in general and our understanding of identity formation in particular. This roundtable discussion on teaching whiteness will address these and other issues as participants share classroom experiences and provide tools and techniques for effectively teaching students how to see and read whiteness. While there is a great deal of criticism on “cross-ethnic” teaching (particularly white teacher/black literature), there are virtually no resources for those seeking guidance and advice on teaching whiteness in the classroom. This roundtable discussion, which will bring together a variety of pedagogical experiences and techniques for teaching whiteness, is aimed at beginning to fill this resource need. Up to six participants may be accepted for participation on the roundtable discussion. Each participant will give a brief (probably no longer than 10-minute) presentation; the remainder of the time will be devoted to discussion of questions and issues raised by presentations. This roundtable discussion is currently scheduled to be transcribed for submission for publication as part of a special issue on whiteness in a leading journal. Brief proposals--1-2 pages outlining your experiences teaching whiteness and noting the issues you would like to speak to--are due to the session chair by September 15 (please include any audio-visual requests at this time). Including your CV would also be helpful. Note that although NEMLA rules prevent participants from presenting more than one paper in a paper session, you are allowed to participate in a roundtable discussion (or creative session) in addition to presenting in a paper session. Chair: Patty Keefe Durso, 21 Hillside Ave, Mahwah, NJ 07430; phone: 201/512-1644 (h) or 201/512-1646 (w); Fax: 201/512-9410; Email: pkd-AT-nac.net. Proposals may be submitted via regular mail, email, or fax. You need not be a member of NEMLA to respond to the call, but if your paper is accepted, you need to be a member by November 1 to be included in the convention program. For a membership form or more information about NEMLA, go to their website at http://www.anna-maria.edu/nemla/ -- Patty Keefe Durso, Ph.D. 201.512-1644 (ph) 201.512-9410 (fax) ============================================== From the Literary Calls for Papers Mailing List CFP-AT-english.upenn.edu Full Information at http://www.english.upenn.edu/CFP/ or write Erika Lin: elin-AT-english.upenn.edu ==============================================
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