Date: Mon, 05 Mar 2001 09:31:17 -0800 From: "Marlene R. Atleo" <maratleo-AT-island.net> Subject: Re: Strange Multiplicity? Hi Mohammed Tully is at the University of Victoria, BC Canada where he teaches political science and indigenous governance at the post graduate level. His work is well respected in the First Nations community. The difference he makes between multicultural and intercultural is based in communicative action whereby there are different levels of mutual recognition and respect with "intercultural" being the more interactive. Separatism, multiculturalism and indigenous self determination are big issues in Canada where Tully writes. The following excerpt from his website provides more of his context. He is deeply influenced by First Nations/Canadian indigenous philosophies. He teaches with Gerald Alfred, a Mohawk. British Columbia and Canada are currently involved in modern treaty negotiations with non-treaty aboriginal people and this is part of the current context of the discourse also. I think there might be a review in BC Studies in '96 I would recommend the book. You might want to get in touch to see what he has worked on recently vis a vis the Arab-Western dialogue. Course descriptions and bibs are also posted on his site. http://sitka.dcf.uvic.ca/poli/tully/ James Tully's most recent book, Strange multiplicity: constitutionalism in an age of diversity, is based on his Sir John Robert Seeley distinguished lectures given at the University of Cambridge in 1994. He describes his method and applies it to the contemporary 'struggles for recognition' - of Indigenous Peoples, nationalists, cultural feminists, linguistic minorities and multicultural citizens - and to debates of democracy and difference that have arisen in response. Through an historical and critical study of struggles over forms of recognition during the last 300 years he shows that there is a form of democratic negotiation in which citizens can mutually understand and reach agreements on the just recognition and accommodation of these sorts of demand by freeing themselves from some of the unexamined and historically contingent conventions of the prevailing discussions of these issues. From 1992 to 1996 Professor Tully was an advisor to the Canadian Royal Commission on Aboriginal Peoples and contributed the cross-cultural articulation of the vision of a renewed relationship between Aboriginal and non-Aboriginal peoples of Canada in the final Report. He has written a number of articles on the recognition and accommodation of Indigenous peoples' equality, self-government and land claims in Canada, Mexico and Australia. He also writes and teaches on other aspects of identity politics - of multiculturalism, Quebec nationalism and federalism, linguistic minorities, human rights and cultural difference globally, and of questions of equity, cultural diversity and post-colonialism in the curriculum and classroom. Current research includes new work on themes in Strange Multiplicity, comparisons with communicative democracy, discourse ethics and political liberalism, connections between the exchange of reasons and relations of power in processes of negotiation and dispute resolution, the extension of his approach to struggles over the environment, team research on plurinational societies in comparative perspective, collaborative research on an Arab-Western dialogue on rights and cultures, and continuing studies in the history of political philosophy. cheers, mar(e) At 09:10 AM 03/05/2001 +0100, you wrote: >Dear all, >Did anyone hear of the book Strange Multiplicity: Constitutionalism in an >age of diversity, by James Tully (Cambridge University Press, 1995)? Does >anybody know of reviews or critical comments on it? Is there someone >acquainted with Tully's ideas of 'inter-culturalism' and his criticism of >separatist self-determination? Somebody with views, for instance, about >Tully's taxation of Edward Said as 'inter-culturalist'--as different from >'multi-culturalist'? >Many thanks in advance. >Mohammed
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