From: "Waiel A" <waiel1998-AT-hotmail.com> Subject: Re: Personification of Colonialism Date: Fri, 17 May 2002 22:22:09 +0000 Egypt was not part of the Ottoman Empire at the time the book was written and indeed it was not governed by "Turkish Pashas" then. About the book itself, I think it was fairly common among intellectuals of the time to stress the "Egyptiannees" of Egypt which would mean either that Egypt is not Arab or is not *only* Arab. Some of the major thinkers and writers of the time, Tawfeek El Hakeem and indeed Naguib Mahfouz himself, tended to view Egypt as not an integral part of an "Arab world". besides, national sentiments at the first half of the 20th century, including those expressed in the anti-colonialism 1919 Revolution, were mainly Egyptian in nature (and not Arab). And the word "Al Umma" (the nation) would be mainly used to refer to the Egyptians. waiel >From: chemicalis <chemicalis-AT-yahoo.com> >Reply-To: postcolonial-AT-lists.village.virginia.edu >To: postcolonial-AT-lists.village.virginia.edu >Subject: Re: Personification of Colonialism >Date: Thu, 16 May 2002 19:44:56 -0700 (PDT) > >yes I agree with you that the period of Modernization >was complex and he didnot call for imitation, but for >learning from the European model. do you think his >call is motivated by the negative tensions between the >Egyptians (especially intellectuals) and the Turkish >Pashas ruling Egypt, who were regarding themselves >"superior" in race, etc. than the "Arabs"? >was he calling for resisting the Ottomans by revising >Egypt's "identity"? Was he resisting >Arabism/nationalism that many intellectuals were >urging for at that time? but, what would arguing that >"Egypt's links with theMediterranean/Western world >were multifaceted and ran deep in history" do to Egypt >at that time? > >samia > _________________________________________________________________ Chat with friends online, try MSN Messenger: http://messenger.msn.com --- from list postcolonial-AT-lists.village.virginia.edu ---
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