Date: Wed, 20 Nov 1996 15:39:53 -0500 (EST) From: "Cyberdiva (a.k.a \"Radhika Gajjala\")" <rxgst6+-AT-pitt.edu> Subject: Rutgers screening of "When Women Unite" (fwd) ---------- Forwarded message ---------- Date: Wed, 20 Nov 1996 14:32:18 -0500 (EST) From: Maya Yajnik <yajnik-AT-gaia.cs.umass.edu> Reply-To: postcolonial-AT-jefferson.village.Virginia.EDU To: postcolonial-AT-jefferson.village.Virginia.EDU Subject: Rutgers screening of "When Women Unite" RIGSA and IPACA of Rutgers University Present WHEN WOMEN UNITE Date : Sunday Nov 24, 1996 Time : 6 pm Venue: Trayes Hall, Douglas Student Center Douglas Campus, Rutgers University Directions: (1) From Garden State Parkway : Take Exit 129 to NJ TPK and follow (2). (2) From NJ TPK : Take Exit 9 (to Rutgers University) and follow signs to Douglas and Cook Campus. This leads to George Street. Once on George Street, at the second light make a left and park. Two Indian women film makers, Nata Duvvury and Shabnam Virmani are currently in the U.S. with their new film called "When Women Unite: The Story of an Uprising". Nata Duvvury will be present at the Rutgers screening of the film. The film narrates the incredibly moving story of the anti-arrack (state-supplied distilled liquor) movement that led to the eventual ban of arrack sales in Andhra Pradesh in 1995. The movement started when a group of women participating in a literacy program started questioning their oppressed status. Spurred into action by the killing of a village woman (who was beaten to death by her drunk husband when she tried to prevent him from molesting their daughter), they took on the men of the village, the powerful arrack contractors, and the repressive state machinery in a valiant struggle that demanded a stop to the endless supply of arrack to their village (the only village tap dispensed water once in two days while the arrack shop received its supplies twice a day). The movement took hold and spread across the state over a period of four hard-fought years. It was a true grass-roots movement; even today it has no identifiable leaders. The movie documents the incredible courage of these women, their political and social consciousness and their steady realization that, through struggle, they could control their own destiny. The story ends on a note of such high hope that it chokes you. By the end of the film, you don't know whether to cry or whoop in delight. It is a rare story of faith, commitment and most importantly in these times, of success. It is a story that needs telling and retelling. -- Srikanth Bollam (verma-AT-mars.superlink.net) --- from list postcolonial-AT-lists.village.virginia.edu ---
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