Date: Sun, 12 Nov 2000 21:12:27 -0500 (EST) Subject: SPOON-ANN: CFP: The Uses of Religion [Spoon-Announcements is a moderated list for distributing info of wide enough interest without cross-posting. To unsub, send the message "unsubscribe spoon-announcements" to majordomo-AT-lists.village.virginia.edu] Date: Sat, 11 Nov 2000 09:22:46 -0500 (EST) Reply-To: Kristin Sanner <sannerk1-AT-uofs.edu> Call for Articles: _Crossings: A Counter-Disciplinary Journal_ Deadline: April 1, 2001 THE USES OF RELIGION Currently religion generates grist for critical writing, as evidenced by recent publication of work on religion, spirituality, and the sacred by Jacques Derrida, Gianni Vattimo, Paul Ricouer, Michel Foucault, Giorgio Agamben, and Slavoj Zizek, and by the proliferation of calls for scholarship relating to religion that appear so often on public list-serves and bulletin boards. Crossings seeks essays that explore interconnections between religion, science, art, cultural politics, philosophy, and critical methods. We invite essays on religion as a nexus for disciplinary power, or arguments about how religion functions as a discursive practice among others relevant to the production of subjectivity and technologies of the self. We encourage papers that discuss how re-definitions of the disciplines, and dialogues between the sciences, humanities, and other disciplines, might interpret religion in terms of its language, social practices, and epistemic relays. How has religion undergone re-inscription or redefinition throughout the postmodern paradigm shift? How might we understand religion, its disciplines and disciplinarity through expositions of global transnational capital and the recent advancements of such critical projects as Michael Hardt and Antonio Negri's Empire? In what ways has religion been affiliated with imperial desire for a complete global territory? Does the revelation of imperialism's having gone beyond national interests provide any sacred "safe place" for the writing of praxis beyond or beneath secular humanist efforts for social justice? Or has the critical terrain itself been colonized by the judgment of God? Has global Latin-ization marked a stoppage of thought at the place where Roman and Christian conflict begins? Does secular "faith" in rights of intervention present new dangers? Are the tools ready-to-hand merely blunted coal-shovels from humanist dustbins? Will we understand power for what it is, or will a new league of faithful post-humanists prove unable to resist temptation by schizophrenic serpents? Possible topics include, but are not limited to: Current terrains of power in the Holy City The Second Ecumenical Council (Vatican II) Religion and Disciplinarity Religion and resistance, disruption, apocalypse Religion and quantum mechanics Translations of Religion Divine Rights to History Historical Justice Rights to intervention and "just wars" Imperial crusades, jeremiads, missions Technology as sacramental discourse Medicalisation of the flesh Post-Modern Gothic Religion and sovereignty Holy Roman Empire Textuality, sacred texts Society and the sacred Religion and liminal experience / "the sublime" Radical evil and philosophy Send manuscript submissions to: Michael Logan Crossings (Submissions) Department of English Binghamton University Binghamton, NY 13902-6000 xings-AT-binghamton.edu Visit the Crossing website at: http://english.binghamton.edu/crossings
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