Date: Thu, 19 May 94 02:22:20 EDT From: ma-AT-dsd.camb.inmet.com (Malgosia Askanas) To: technology-AT-world.std.com Subject: Re: Paul Virilio Erik asks: > Malgosia, I'm curious to know whether you think that the television > and the telephone are extensions of bodily modes of thinking or not. > On one view they are just extensions of our eyes and ears and voices, > but on the other hand one can be said to be in two places at once > when using the phone. [...] But when I think of the telephone I am > sympathetic to Steven's viewpoint and feel that this technology has > expanded my ability to act in the world. I don't think we give up > a whole lot by using the phone. Well, one can only be said to be in two places at once if one deprives "being in a place" of its physical meaning, and associates it purely with a certain kind of _effect_. In a sense, as long as one does not regard the use of the telephone as a way of "being somewhere else", the telephone does not present a problem and is simply a convenient tool for getting something done. I, too, would tend to regard the phone as relatively unproblematic, perhaps because the experience it offers -- being purelu aural at the moment -- is considered so limited as to not be capable of displacing anything else. But in Clinton's NII agenda, for instance, we are invited to contemplate a situation in which "no matter where you go and what time it is, your child can see you and talk to you"; "the best schools, teachers and courses are available to all students"; "the vast resources of art, literature and science are available everywhere", etc. The words "see", "talk", "available", are used as if the aspect of personal contact was irrelevant to the word's meaning. When seen on a monitor, a teacher, one's child, a piece of art, are presumed to be just as "available" as if one was having live contact with them. Perhaps they are even more "available", since one can turn them on and off at will, record them for later "availability", slow them down or speed them up, and so on. Live contact becomes a somewhat technologically inferior version of "contact", and live contact with a local teacher becomes indisputably inferior to electronic contact with the "best" teachers. This kind of shift usually goes hand in hand with corresponding changes in the environment: the fact that one can "see films" on video connects with changes in the landscape of movie theatres and in the ways films are made. Similarly, the vision painted by the NII agenda seems to signal a phasing out of local schools and a shift in what are considered "good teaching skills". It is only by virtue of such processes that things are given up as a result of new technological developments. - malgosia
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