From: dharlem-AT-pipeline.com Date: Tue, 06 Oct 1998 14:27:10 -0400 Subject: Re: To Enrica...Re: Taslima Nasreen and her head Dear Manjusree, You have such hostility toward all things western- why then are you in Cambridge? Meg At 12:58 PM 10/6/98 -0700, you wrote: >Dear Enrica, > >Yes, I know that Ms. Nasreen is supported by the west...which neither >knows nor cares to know much more about the east than those images that >aspire to western means and ends. > >My argument is only that women must unite, and patriarchal symbols are >an *obstacle* to such unity. I see what you mean about the use of >language as a "symbol." However, language is not, to my understanding, >an "icon" -- to which status the west and western/westernized feminists >have raised Ms. Nasreen, to her own detriment. > >Furthermore, my question is what is Ms. Nasreen's purpose...to be an >icon or to help women unite? Are non-western women headed for more >"divide/conquer" fiascos of western origin? "Divide/conquer" leads to >more bloodshed...it is a patriarchal tool for ultimate self-destruction. >What brand of feminism is this that we must raise up icons all the >time...don't we have any confidence in our beliefs...in ourselves? Are >most women throw-aways and the rest extraordinary exceptions of symbolic >proportions??? I'm sorry, I don't buy that. The sad truth is, from my >observation, that an educated elite group of South Asian women are >marching ahead leaving most of their sisters behind in the dust, and >racing towards westernized forms of self-glorification. This is >embarrassing at best. I fervently pray that we can save Taslima >Nasreen, the *human being*. I cannot, on principle, support the icon. > >The recent communication I've had from Bangladesh tells me English >newspapers don't have the story...but bangla papers may...I'm still >researching this. > >Best regards, > >-Manjusree >Cambridge MA >USA > > >Enrica Garzilli wrote: >> >> Dear Manjusree, I am a pragmatic woman. >> Taslima is already there. We cannot conceptualize and impose our >> thinking and our thought on people. If THEY regard her as a symbol and >> this is useful to the cause, why not? The important matter is not the >> person, Taslima. She comes much much later. The important matter is >> people, means and results. >> We have much better -- incomparable in fact -- writers, and much >> "better" symbols. But Taslima is famous in the West as well in the East. >> She is a recognized sybol. And it is a matter of fact that people, all >> of us, need symbols. Also you, in your mail, use as a symbol a jargoon >> that is not easily understandable to us, not English mother tongue >> speakers. You are using language as a symbol, as a castal communication >> and means of recogniction. >> That's all. And she is well supported by feminist groups here in Europe, >> and by PEN, etc. >> She perhaps uses us to become famous, why not to "use" her? >> >> Enrica >> >> iview-AT-technologist.com wrote: >> > >> > Symbolism is a patriarchal conceptualization of an exaggerated and >> > self-delusional image of itself. I think that Ms. Nasreen has >> > out-patriarched the patriarchy. >> > >> > However, if indeed women, in our struggles, require a symbol of a woman >> > fighting for the rights of all women, we already have Behula...to whom >> > Dr. Rinita Mazumdar's poem has done elegant justice. >> > >> > -Manjusree >> > >> > Enrica Garzilli wrote: >> > > >> > > iview-AT-technologist.com wrote: >> > > > >> > > > Partha, >> > > > >> > > > I oppose Ms. Nasreen's tactics...anyone who leaves out her sisters is >> > > > suspect in my eyes. Secondly, she has my support if in fact she speaks >> > > > also for her sisters who have equally opposed fundamentalists. I didn't >> > > > find that evident in her letter to the world's myriad and complex >> > > > Governments to save her. I pray they can. She seems mightily >> > > > self-righteous about visiting her ailing mother in Bangladesh. Such >> > > > dramatics don't impress me. >> > > > >> > > > I really don't see your point about international support for her and >> > > > her being exempt...I never suggested she is exexmpt from receiving world >> > > > support to save her. I simply don't support her sensationalist tactics >> > > > that seem to catapult her to center stage. Of course I oppose >> > > > fundamentalists, fanatics, fascists yadda, yadda, yadda...and if as you >> > > > say we don't get "befooled...by...bigots," that's news to me! >> > > > >> > > > -Manjusree >> > > > >> > > > Partha Banerjee wrote: >> > > > > >> > > > > I have my own reservations about Taslima, her sensationalism (and bad >> > > > > writing), and all. However, that does not exempt her from getting our >> > > > > support from an international arena. This is all we can do to support her >> > > > > voice of dissent and oppose barbarism practised by fundamentalists and >> > > > > fanatics and fascists. We do it in Bangladesh, we do it in India, we do it >> > > > > in USA. And we don't get befooled by double standards and >> > > > > confusion-creating tactics of the bigots. >> > > > > __________ >> > > > > >> > > > > >Partha, >> > > > > ... >> > > > > >I feel that Taslima Nasreen should not have left her bangladeshi >> > > > > >sister writers in the dust in her own climb towards international fame >> > > > > >and acclaim...she seems to have a tendency to turn to those who support >> > > > > >sensationalism vs those who support universal human rights. >> > > > > > >> > > > > >Lest anyone misundertand me and think me cold-blooded and heartless, I'm >> > > > > >actually moved by Ms. Nasreen's plea to other Governments, and I hope >> > > > > >the outrageous death threat against her cannot be carried out. The >> > > > > >thought occurs to me, nevertheless, that perhaps she might also turn to >> > > > > >her sister writers who have not only made greater contributions to >> > > > > >bangla literature, but have struggled even harder in protesting >> > > > > >oppression and abuse of Islamic women without leaving Bangladesh. I >> > > > > >don't presume to know statistics but base my comments on recollections >> > > > > >of my readings by literary analysts and exchanges with other writers. I >> > > > > >pray for her life and her mother's good health. >> > > > > > >> > > > > >Best regards, >> > > > > > >> > > > > >-Manjusree >> > > >> > > I have interviewd her and had the opportunity to talk to her for quite >> > > some time informally. >> > > I asked her about her relationship with feminist groups in Bangladesh >> > > and India. She told me that many of them wanted to use her name to have >> > > publicity, to become famous. That's very possible. >> > > However, I also had the impression of a certain ambiguity from her and a >> > > certain will to be "the first", to be the heroine of the situation (I >> > > have written all that in the report of the JSAWS, and her lecture, and >> > > reported the recorded reaction of people present.) >> > > Like a hero, she wants to be isolated and alone. She wants to fight by >> > > herself. For sure she is very childish... (besides the opportunity to be >> > > alone in terms of results) >> > > However, she is a symbol. That is important, not HER private figure and >> > > personality. Sho cares of her in person? >> > > The importance is in people who fights not in her name but taking her >> > > name as a symbol of funfamentalists' oppression and prevarication. >> > > WHat do you think about it? >> > > >> > > Enrica >> > > -- >> > > Dr. Enrica Garzilli University of Perugia (ITALY) >> > > Istituto di Linguistica Piazza Morlacchi, 11 >> > > 06123 Perugia Tel./Fax: +39-75-585 3755 (office) >> > > Editor-in-Chief, >> > > Intl. Journ. of Tantric Studies, Journal of S. Asia Women Studies >> > > htpp://www.asiatica.org/ >> > > ***************************************************************** >> >> -- >> Dr. Enrica Garzilli University of Perugia (ITALY) >> Istituto di Linguistica Piazza Morlacchi, 11 >> 06123 Perugia Tel./Fax: +39-75-585 3755 (office) >> Editor-in-Chief, >> Intl. Journ. of Tantric Studies, Journal of S. Asia Women Studies >> htpp://www.asiatica.org/ >> ***************************************************************** >
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