Date: Tue, 6 Oct 1998 13:58:36 -0600 (MDT) From: Rinita Mazumdar <rinita-AT-nmt.edu> Subject: Re: To Enrica...Re: Taslima Nasreen and her head Manjusree, Thank you. For me Feminism stands for more than just women's rights. It is class and ecological struggle. Behula was just a simple symbol of that, Rinita >From owner-third-world-women-AT-lists.village.virginia.edu Sat Oct 3 06:50:16 1998 >X-Authentication-Warning: lists.village.virginia.edu: domo set sender to owner-third-world-women-AT-localhost using -f >X-Mailer: Mozilla 3.0 (Win16; I) >MIME-Version: 1.0 >To: third-world-women-AT-lists.village.virginia.edu >Subject: To Enrica...Re: Taslima Nasreen and her head >Content-Type: text/plain; charset=us-ascii >Content-Transfer-Encoding: 7bit >Sender: owner-third-world-women-AT-lists.village.virginia.edu >Reply-To: third-world-women-AT-lists.village.virginia.edu >Content-Transfer-Encoding: 7bit > >Symbolism is a patriarchal conceptualization of an exaggerated and >self-delusional image of itself. I think that Ms. Nasreen has >out-patriarched the patriarchy. > >However, if indeed women, in our struggles, require a symbol of a woman >fighting for the rights of all women, we already have Behula...to whom >Dr. Rinita Mazumdar's poem has done elegant justice. > >-Manjusree > > >Enrica Garzilli wrote: >> >> iview-AT-technologist.com wrote: >> > >> > Partha, >> > >> > I oppose Ms. Nasreen's tactics...anyone who leaves out her sisters is >> > suspect in my eyes. Secondly, she has my support if in fact she speaks >> > also for her sisters who have equally opposed fundamentalists. I didn't >> > find that evident in her letter to the world's myriad and complex >> > Governments to save her. I pray they can. She seems mightily >> > self-righteous about visiting her ailing mother in Bangladesh. Such >> > dramatics don't impress me. >> > >> > I really don't see your point about international support for her and >> > her being exempt...I never suggested she is exexmpt from receiving world >> > support to save her. I simply don't support her sensationalist tactics >> > that seem to catapult her to center stage. Of course I oppose >> > fundamentalists, fanatics, fascists yadda, yadda, yadda...and if as you >> > say we don't get "befooled...by...bigots," that's news to me! >> > >> > -Manjusree >> > >> > Partha Banerjee wrote: >> > > >> > > I have my own reservations about Taslima, her sensationalism (and bad >> > > writing), and all. However, that does not exempt her from getting our >> > > support from an international arena. This is all we can do to support her >> > > voice of dissent and oppose barbarism practised by fundamentalists and >> > > fanatics and fascists. We do it in Bangladesh, we do it in India, we do it >> > > in USA. And we don't get befooled by double standards and >> > > confusion-creating tactics of the bigots. >> > > __________ >> > > >> > > >Partha, >> > > ... >> > > >I feel that Taslima Nasreen should not have left her bangladeshi >> > > >sister writers in the dust in her own climb towards international fame >> > > >and acclaim...she seems to have a tendency to turn to those who support >> > > >sensationalism vs those who support universal human rights. >> > > > >> > > >Lest anyone misundertand me and think me cold-blooded and heartless, I'm >> > > >actually moved by Ms. Nasreen's plea to other Governments, and I hope >> > > >the outrageous death threat against her cannot be carried out. The >> > > >thought occurs to me, nevertheless, that perhaps she might also turn to >> > > >her sister writers who have not only made greater contributions to >> > > >bangla literature, but have struggled even harder in protesting >> > > >oppression and abuse of Islamic women without leaving Bangladesh. I >> > > >don't presume to know statistics but base my comments on recollections >> > > >of my readings by literary analysts and exchanges with other writers. I >> > > >pray for her life and her mother's good health. >> > > > >> > > >Best regards, >> > > > >> > > >-Manjusree >> >> I have interviewd her and had the opportunity to talk to her for quite >> some time informally. >> I asked her about her relationship with feminist groups in Bangladesh >> and India. She told me that many of them wanted to use her name to have >> publicity, to become famous. That's very possible. >> However, I also had the impression of a certain ambiguity from her and a >> certain will to be "the first", to be the heroine of the situation (I >> have written all that in the report of the JSAWS, and her lecture, and >> reported the recorded reaction of people present.) >> Like a hero, she wants to be isolated and alone. She wants to fight by >> herself. For sure she is very childish... (besides the opportunity to be >> alone in terms of results) >> However, she is a symbol. That is important, not HER private figure and >> personality. Sho cares of her in person? >> The importance is in people who fights not in her name but taking her >> name as a symbol of funfamentalists' oppression and prevarication. >> WHat do you think about it? >> >> Enrica >> -- >> Dr. Enrica Garzilli University of Perugia (ITALY) >> Istituto di Linguistica Piazza Morlacchi, 11 >> 06123 Perugia Tel./Fax: +39-75-585 3755 (office) >> Editor-in-Chief, >> Intl. Journ. of Tantric Studies, Journal of S. Asia Women Studies >> htpp://www.asiatica.org/ >> ***************************************************************** >
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